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Collectivist anarchism, [1] also called anarchist collectivism [2] and anarcho-collectivism, [3] is an anarchist school of thought that advocates the abolition of both the state and private ownership of the means of production.
Collectivist anarchism, a socialist doctrine in which the workers own and manage the production Collectivism (art) , art which is created by a group of people rather than an individual Communitarianism , a political position that emphasizes the importance of the community over the individual or attempts to integrate the two
The Theory and Practice of Oligarchical Collectivism is a fictional book in George Orwell's dystopian novel Nineteen Eighty-Four (written in 1949). The fictional book was supposedly written by Emmanuel Goldstein, the principal enemy of the state of Oceania's ruling party (The Party).
[89] Collectivist anarchism is a revolutionary socialist form of anarchism [90] commonly associated with Mikhail Bakunin. [91] Collectivist anarchists advocate collective ownership of the means of production which is theorised to be achieved through violent revolution [ 92 ] and that workers be paid according to time worked, rather than goods ...
Societies can also be organized through collectivist or individualistic means, which can have implications for economic growth, legal and political institutions and effectiveness and social relations. This is based on the premise that the organization of society is a reflection of its cultural, historical, social, political and economic ...
Individualism is the moral stance, political philosophy, ideology, and social outlook that emphasizes the intrinsic worth of the individual. [1] [2] Individualists promote realizing one's goals and desires, valuing independence and self-reliance, and advocating that the interests of the individual should gain precedence over the state or a social group, while opposing external interference ...
While people from collectivistic cultures look out for their community or group, as well as their family. Harald Wallbott and Klaus Scherer suggest that in cultures that are collectivist and high in power, parents use real shame in their parenting styles. Whereas in individualistic cultures that are low in power, and are uncertainty-avoidance ...
Individualism and collectivism are related to low-context and high-context cultures, respectively. Within high-context cultures, people rely on their networks of friends and family, viewing their relationships as part of one large community. [11] In low-context cultures, relationships are not viewed as important figures to identity. [12]