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For direct-burning incense, pieces of the incense are burned by placing them directly on top of a heat source or on a hot metal plate in a censer or thurible. [ 3 ] Indirect-burning incense, also called "non-combustible incense", [ 4 ] is a combination of aromatic ingredients that are not prepared in any particular way or encouraged into any ...
The other common type of hieroglyph for the burning of incense, is the incense burner: arm (hieroglyph). In later periods of Ancient Egypt it was often made of bronze. In portrayed scenes with the arm, the offerer, most often the pharaoh offering to the god, is shown adding incense pellets from a small storage box at the base of the arm.
The hill censer or boshanlu (博山爐 "universal mountain censer" or boshan xianglu 博山香爐) is a type of Chinese censer used for burning incense. Hill censers first start appearing in tombs dating to the Western Han (202 BCE – 23 CE). [1] Fashioned with a conical lid, the censers were designed to look like miniature mountains.
A kōbako (香箱) is an incense storage box used in kōdō (香道, "Way of Incense"), the traditional Japanese art which involves using and appreciating incense within a structure of codified conduct. It can be used to store the items needed for the incense-comparing games. [1] called kumikō (組香) and genjikō (源氏香).
The bleep censor is a software module, manually operated by a broadcast technician. [2] A bleep is sometimes accompanied by a digital blur pixelization or box over the speaker's mouth in cases where the removed speech may still be easily understood by lip reading .
Frankincense (foox/fooh) or a prepared incense (uunsi), is placed on top of hot charcoal inside an incense burner, the dabqaad. It then burns for about ten minutes. This keeps the house fragrant for hours. The dabqaad pot is made from a white clay or soapstone found in specific areas of Somalia.
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Two servers swing thuribles towards the congregation during a funeral. The Roman Missal, as revised in 1969, allows the use of incense at any Mass: in the entrance procession; at the beginning of Mass to incense the cross and the altar; at the Gospel procession and proclamation; after the bread and the chalice have been placed upon the altar, to incense the offerings, the cross, and the altar ...