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To Arminians, then, the decision to believe and repent is a decision which a sovereign God granted to humanity. Thus, free will is granted and limited by God's sovereignty, but God's sovereignty allows all men the choice to accept the gospel of Jesus through faith, simultaneously allowing all men to resist. [50]
[32] [121] Christ receiving "authority and co-equal divinity" is mentioned in Matthew 28:18: "All authority hath been given unto me in heaven and on earth" as well as John 3:35, John 13:3, John 17:1. [121] And the Spirit being both "of God" and "of Christ" appears in Galatians 4:6, the Book of Acts , John 15:26 and Romans 8:14–17. [121]
The phrase might be extended as "Jesus Christ is Lord" as in Philippians 2:11. In the early days, the similar formula "Jesus is the Christ" was found, but this faded into the background when its original Messianic significance was forgotten. Of more long-term significance was the affirmation "Jesus is the Son of God". [10]
Unconditional election (also called sovereign election [1] or unconditional grace) is a Calvinist doctrine relating to predestination that describes the actions and motives of God prior to his creation of the world, when he predestined some people to receive salvation, the elect, and the rest he left to continue in their sins and receive the just punishment, eternal damnation, for their ...
Herman Bavinck notes that although the Bible talks about God changing a course of action, or becoming angry, these are the result of changes in the heart of God's people (Numbers 14.) "Scripture testifies that in all these various relations and experiences, God remains ever the same." [18] Millard Erickson calls this attribute God's constancy. [3]
To meet the "conditions of love", God exercises "general rather than specific sovereignty, which explains why God does not prevent all evil". [35] Also, God "does not completely control or in any sense will evil" because the world is "held hostage to a cosmic evil force". [36] Because "Scripture says" it, God "will always do what is right". [37]
Romans 9 is the ninth chapter of the Epistle to the Romans in the New Testament of the Christian Bible.It is authored by Paul the Apostle, while he was in Corinth in the mid-50s AD, [1] with the help of an amanuensis (secretary), Tertius, who adds his own greeting in Romans 16:22. [2]
For it may be understood of the Humanity, and the Divinity of the Incarnate Word, so that the fulness of grace has reference to the Humanity, according to which Christ is the Head of the Church, and the first-born of every creature: for the greatest and original example of grace, by which man, with no preceding merits, is made God, is ...
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