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Progressive Christianity is a postliberal theological movement within Christianity that, in the words of Reverend Roger Wolsey, "seeks to reform the faith via the insights of post-modernism and a reclaiming of the truth beyond the verifiable historicity and factuality of the passages in the Bible by affirming the truths within the stories that ...
Liberal Christians or post-Christians who stress justice and tolerance above creeds may also be attracted to the movement. [5] The Center for Progressive Christianity has also during its growth with the progressive Christian movement in the United States inspired an offshoot in the British Progressive Christianity Network. [6]
Liberal Christianity, also known as liberal theology and historically as Christian Modernism (see Catholic modernism and Fundamentalist–Modernist controversy), [1] is a movement that interprets Christian teaching by prioritizing modern knowledge, science and ethics. It emphasizes the importance of reason and experience over doctrinal authority.
The Democratization of American Christianity (1989). excerpt and text search; Johnson, Paul, ed. African-American Christianity: Essays in History, (1994) complete text online free; Keller, Rosemary Skinner, and Rosemary Radford Ruether, eds. Encyclopedia of Women and Religion in North America (3 vol 2006)
The Center for Progressive Christianity at the Wayback Machine (archived 2006-12-06) The Christian Alliance for Progress; Known Author – discussion forum for liberal Christians; The Bible on the Poor: Or Why God is a Liberal
Carter was one of the most explicitly religious presidents in modern U.S. history. But his rise in politics from Georgia to the White House came during a transformative era in American Christianity.
A Brief History of the Presbyterians by James H. Smylie (1996) Summer for the Gods: The Scopes Trial and America's Continuing Debate over Science and Religion by Edward J. Larson (1998) Toward a Sure Faith: J. Gresham Machen and the Dilemma of Biblical Criticism by Terry A. Chrisope (2001)
Churches, religious leaders and officials don't get to “have the last word” on how women choose to express their Christianity. She has since recruited seven other women of color to serve as ...
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