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Other Christian views portray a God who does have emotions and emotional reactions to creation, but these emotions should not necessarily be viewed as altogether similar to human emotions. Genesis 1 says that humans were made in God's image, but human emotions, originally a reflection of God's emotional capacity, have been marred by the fall of ...
That may have been a rather exalted view of himself, but I don't think it makes Jesus crazy. It makes him an unusually confident apocalyptic prophet. There were others with visions of grandeur at the time. I don't think that makes him mentally ill. It makes him a first-century apocalyptic Jew. [102]
Anselm thought that God did not feel emotions such as anger or love, but appeared to do so through our imperfect understanding. The incongruity of judging "being" against something that might not exist, led many medieval philosophers approach to knowledge of God through negative attributes, called Negative theology .
It means that God is unable to sin, which is a stronger statement than merely saying that God does not sin. [25] Robert Morey argues that God does not have the "absolute freedom" found in Greek philosophy. Whereas "the Greeks assumed the gods were 'free' to become demons if they so chose", the God of the Bible "is 'free' to act only in ...
He has a son named Hesuklistos (Jesus Christ) who is supposed to be the god of the foreigners. They recognize that Hesuklistos is a god but do not feel he is worthy of worship as he is a minor god. [60] Unlike other religions, Hinduism has no established set of beliefs and thus no universal or common view of Jesus.
The Baal Shem Tov interprets the verse "Serve God with happiness", that "The happiness itself is your service of God". [ 33 ] In the teachings of Rabbi Schneur Zalman of Liadi , the founder of Chabad Hasidism, happiness is believed to be an essential element in the struggle between the Godly and Animal souls.
The term "Kingdom of God" does not appear in the Old Testament, although "his Kingdom" and "your Kingdom" are used in some cases when referring to God. [109] However, the Kingdom of God (the Matthean equivalent being " Kingdom of Heaven ") is a prominent phrase in the Synoptic Gospels (appearing 75 times), and there is near unanimous agreement ...
Anselm thought God did not feel emotions such as anger or love but appeared to do so through our imperfect understanding. The incongruity of judging "being" against something that might not exist may have led Anselm to his famous ontological argument for God's existence.