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In contrast to the ordination of women to the Catholic priesthood, the ordination of women to the diaconate is being actively discussed by Catholic scholars, [54] and theologians, as well as senior clergy. The historical evidence points to women serving in ordained roles from its earliest days in both the Western Church as well as the Eastern ...
In Christianity, the ordination of women has been taking place in an increasing number of Protestant and Old Catholic churches, starting in the 20th century. Since ancient times, certain churches of the Orthodox tradition, such as the Coptic Orthodox Church, have raised women to the office of deaconess. [1]
In Titus 2:3-5, Paul teaches that, as older men must be "temperate, dignified, self-controlled, sound in faith, love, and endurance," so older women must behave reverently, refrain from slander and alcoholism, and teach "what is good" to younger women. He also says that younger women must love their families and be "self-controlled, chaste ...
The ordination of women to ministerial or priestly office is an increasingly common practice among some contemporary major religious groups. [2] It remains a controversial issue in certain religious groups in which ordination [a] was traditionally reserved for men. [2] [3] [4] [b]
Many Catholic women, both lay and in religious orders, have become influential mystics or theologians – with four women now recognised as Doctors of the Church: the Carmelites have produced two such women, the Spanish mystic Saint Teresa of Avila and French author Saint Therese of Lisieux; while Catherine of Siena was an Italian Dominican and ...
Advocates for a greater role for women in the Catholic Church say Pope Francis is failing their cause at a global meeting of Church leaders drawing to a close this week, by shunting aside the ...
Oct. 25—When she comes up to the altar rail to receive a blessing during Communion while wearing her clerical vestments, the Rev. Anne Tropeano — known as "Father Anne" — receives a variety ...
The verse is widely used to oppose ordination of women as clergy, and to oppose certain other positions of ministry and leadership for women in large segments of Christianity. Many such groups that do not permit women to become clergy also cite 1 Corinthians 14:32–35 [2] and 1 Timothy 3:1–7. [3]