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Judges 4 is the fourth chapter of the Book of Judges in the Old Testament or the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel, [2] [3] but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer ...
Shamgar, son of Anath (Hebrew: שַׁמְגַּר Šamgar), is the name of one or possibly two individuals named in the Book of Judges.The name occurs twice: at the first mention, Shamgar is identified as a man who repelled Philistine incursions into Israelite regions, and slaughtered 600 of the invaders with an ox goad (Judges 3:31); [1]
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Judges 10 is the tenth chapter of the Book of Judges in the Old Testament or the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel, [2] [3] but modern scholars view it as part of the Deuteronomistic History, which spans in the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer ...
Judges 4:15–16) Sisera left his chariot and ran for his life. Sisera reached the tent of Jael, wife of Heber the Kenite, and she offered him shelter, as the Kenites were not at war with the Canaanites. Jael hid Sisera and gave him some milk to drink, but killed him after he fell asleep by pounding a tent peg through his temple.(Judges 4:17 ...
Judges 3 is the third chapter of the Book of Judges in the Old Testament or the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel, [2] [3] but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer ...
Judges 5 is the fifth chapter of the Book of Judges in the Old Testament or the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel, [2] [3] but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy through Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer ...
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