Search results
Results from the WOW.Com Content Network
The offering in Christianity is a gift of money to the Church. In general, the offering is differentiated from the tithe as being funds given by members for general purposes over and above what would constitute a tithe. [1] [2] In some Christian services, there is a part reserved for the collection of donations that is referred to as the ...
[42] He characterizes Christian charity as being "different in kind from the generosity praised in the classical tradition." [43] Kahan contrasts the attitudes of early Christians with those of classical thinkers such as Seneca. The New Testament urges Christians to sell material possessions and give the money to the poor.
According to the sociologist Geoffrey Martin, there is no overall policy, but some employees of Christian NGOs distribute bibles to the people they assist. [11] Evangelical aid has been criticized by more traditional Christian NGOs because they have not separated evangelism and humanitarian aid, which could affect all Christian humanitarian NGOs.
Prosperity theology (sometimes referred to as the prosperity gospel, the health and wealth gospel, the gospel of success, seed-faith gospel, Faith movement, or Word-Faith movement) [1] is a religious belief among some Charismatic Christians that financial blessing and physical well-being are always the will of God for them, and that faith, positive scriptural confession, and giving to ...
The Southern Baptist Convention resolved in 2013 to "exhort all Southern Baptists to tithe cheerfully and give sacrificially as good stewards of God’s blessings to their local churches." [ 27 ] Article XIII the Baptist Faith and Message recognizes a Christian obligation to contribute without specifically mention a tithe. [ 28 ]
Nondenominational churches are particularly visible in the megachurches. [29] [30] The neo-charismatic churches often use the term nondenominational to define themselves. [31] Some non-denominational churches identify solely with Christianity. [32] Most "other Christians" in America belong to nondenominational churches. [33]
This article describes the relationship between the Seventh-day Adventist Church and other Christian denominations and movements, and other religions.Adventists resist the movement that advocates their full ecumenical integration into other churches because they believe such a transition would force them to renounce their foundational beliefs and endanger the distinctiveness of their religious ...
On 19 September 1893, Vivekananda's speech veered towards anti-Christian expressions. [5] On 20 September, before Vivekananda started his impromptu speech (as other speakers had not turned up), Prof. Isaac T. Headland, a missionary who worked in China, [6] [7] had presented a paper on "Religion in Peking."