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The following other wikis use this file: Usage on en.wikisource.org Index:Æsop's fables- (IA aesopfables00aesoiala).pdf; Page:Æsop's fables- (IA aesopfables00aesoiala).pdf/1
The fable has also appeared on postage stamps illustrating La Fontaine's fables. These include in the 11 franc commemorative set of 1977 from Burundi ; [ 23 ] the 35 franc stamp issued by Dahomey in 1972, [ 24 ] later overprinted as a 50 franc value for Benin ; [ 25 ] the 170 forint stamp issued as part of a set by Hungary in 1960; [ 26 ] and a ...
This was the version taken up in early English collections of Aesop's fables, including those of William Caxton, [3] Francis Barlow, [4] and Samuel Croxall. [5] Marie de France also used this story in her 12th century Anglo-Norman account, with the additional detail that the fox had first bundled firewood around the tree. Her comment on the ...
The first translations of Aesop's Fables into the Chinese languages were made at the start of the 17th century, the first substantial collection being of 38 conveyed orally by a Jesuit missionary named Nicolas Trigault and written down by a Chinese academic named Zhang Geng (Chinese: 張賡; pinyin: Zhāng Gēng) in 1625.
This are a list of those fables attributed to the ancient Greek storyteller, Aesop, or stories about him, which have been in many Wikipedia articles. Many hundreds of others have been collected his creation of fables over the centuries, as described on the Aesopica website. [1]
A farmer sees a snake emerge from a mound in his field and brings it food as an offering. In return it leaves a gold coin in the bowl. In a development reminiscent of the Goose that Laid the Golden Eggs, the man's son believes he will find a treasure hoard in the snake's mound and tries to kill it, but loses his life instead. When the man comes ...
Samuel Croxall's 1722 commentary on the fable is generalised to the advice that "we should not set up for rectifying enormities in others, while we labour under the same ourselves". But, while also quoting "Physician, heal thyself", Croxall put his finger on a weakness in the original story by warning against being motivated solely by prejudice ...
In his catalogue of the fables, Adrados refers simply to a bird-catcher and relates the story of a farmer, [2] as does the Neo-Latin poet Hieronymus Osius (1564). [3] For William Caxton (1484) he was a labourer [ 4 ] and in Samuel Croxall 's collection (1722) he is called a husbandman.
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