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The problem of free will has been identified in ancient Greek philosophical literature. The notion of compatibilist free will has been attributed to both Aristotle (4th century BCE) and Epictetus (1st century CE): "it was the fact that nothing hindered us from doing or choosing something that made us have control over them".
Free will in antiquity is a philosophical and theological concept. Free will in antiquity was not discussed in the same terms as used in the modern free will debates, but historians of the problem have speculated who exactly was first to take positions as determinist , libertarian , and compatibilist in antiquity. [ 1 ]
Concerning "free will", most early modern philosophers, including Hobbes, Spinoza, Locke and Hume believed that the term was frequently used in a wrong or illogical sense, and that the philosophical problems concerning any difference between "will" and "free will" are due to verbal confusion (because all will is free):
A prominent question in meta-philosophy is that of whether or not philosophical progress occurs and more so, whether such progress in philosophy is even possible. It has even been disputed, most notably by Ludwig Wittgenstein, whether genuine philosophical problems actually exist.
The problem of evil is the philosophical question of how ... subsequent versions tend to expand on it, such as this modern example ... the free will argument asserts ...
Libertarianism is one of the main philosophical positions related to the problems of free will and determinism which are part of the larger domain of metaphysics. [1] In particular, libertarianism is an incompatibilist position [ 2 ] [ 3 ] which argues that free will is logically incompatible with a deterministic universe.
He asserted that there are three types of freedom; physical, intellectual, and moral (the terms were sometimes used in philosophy, as he shows in chapter four). Physical freedom is the absence of physical obstacles to actions. This negative approach can also be expressed positively: only he is free who acts according to one's will and nothing else.
Jewish philosophy stresses that free will is a product of the intrinsic human soul, using the word neshama (from the Hebrew root n.sh.m. or .נ.ש.מ meaning "breath"), but the ability to make a free choice is through Yechida (from Hebrew word "yachid", יחיד, singular), the part of the soul that is united with God, [citation needed] the only being that is not hindered by or dependent on ...