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Lewis Sperry Chafer (February 27, 1871 – August 22, 1952) was an American theologian. He co-founded Dallas Theological Seminary with his older brother Rollin Thomas Chafer [ 1 ] (1868-1940), served as its first president, and was an influential proponent of Christian Dispensationalism in the early 20th century.
A major number of free grace theologians, including: Harry A. Ironside, Lewis Sperry Chafer, Charles Ryrie, Walvoord, Pentecost, Charlie Bing, and others have taught that repentance (Ancient Greek: μετᾰ́νοιᾰ metanoia) should be treated as a change of mind not as a turning from sin or sorrow for sin. Thus, in this view, repentance is ...
He was a co-founder with Lewis Sperry Chafer of Dallas Theological Seminary. He authored several books including The Principles of Theology, a systematic theology text based on the 39 Articles of the Anglican Communion. Theologically conservative, Griffith Thomas was an Anglican and an early dispensationalist.
Dallas Theological Seminary (DTS) is an evangelical theological seminary in Dallas, Texas.It is known for popularizing the theological system of dispensationalism.DTS has campuses in Dallas, Houston, and Washington, D.C., as well as extension sites in Atlanta, Austin, San Antonio, Nashville, Northwest Arkansas, Europe, and Guatemala, and a multilingual online education program.
Free Grace theology became an umbrella term for a variety of opposing or contrasting positions, sometimes arguing that Lordship salvation was legalistic, sometimes more opposed to it than that, for example, faulting it for not being specific about what degree, quality, and current visibility there must be to the necessary obedience. [13]
Influenced by Scofield, evangelist and Bible teacher Lewis Sperry Chafer (1871–1952) and his brother Rollin Chafer founded Evangelical Theological College in 1924. The school would eventually become Dallas Theological Seminary , the main dispensationalist institution in America.
He drew upon the written ministries of William Newell, Lewis Sperry Chafer, and a number of the original Plymouth Brethren, in particular John Nelson Darby. The historical and theological significance of Stanford was his careful and exhaustive exposition of the believer's positional and conditional aspects [ 2 ] in the "First Adam" ( Adam ) [ 3 ...
The Neonomian doctrines of Richard Baxter have often been compared to Lordship salvation, which caused a controversy with the Marrow Brethren in the 17th century. [8] [9]The doctrines of Lordship salvation have been debated within Evangelical Christianity since at least the early 20th century, when Lewis Sperry Chafer debated B. B. Warfield the topic.