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The notion of an aporia is principally found in ancient Greek philosophy, but it also plays a role in modern post-structuralist philosophy, as in the writings of Jacques Derrida and Luce Irigaray, and it has also served as an instrument of investigation in analytic philosophy.
The following is a bibliography of works by Jacques Derrida. The precise chronology of Derrida's work is difficult to establish, as many of his books are not monographs but collections of essays that had been printed previously. Virtually all of his works were delivered in slightly different form as lectures and revised for publication.
Jacques Derrida (/ ˈ d ɛr ɪ d ə /; French: [ʒak dɛʁida]; born Jackie Élie Derrida; [6] 15 July 1930 – 9 October 2004) was a French philosopher. He developed the philosophy of deconstruction, which he utilized in a number of his texts, and which was developed through close readings of the linguistics of Ferdinand de Saussure and Husserlian and Heideggerian phenomenology.
In Derrida's words, "structural discourse on myths—mythological discourse—must itself be mythomorphic". [22] Lévi-Strauss explicitly describes a limit to totalization (and at the same time the endlessness of 'supplementarity'). Thus Lévi-Strauss, for Derrida, recognizes the structurality of mythical structure and gestures towards its ...
In the philosophy of language, "Arche-writing" (French: archi-écriture "arche-" meaning "origin, principle, or telos" [citation needed]) is a concept introduced by French philosopher Jacques Derrida which refers to an abstract kind of writing that precedes both speech and actual writing. [1]
One of the many difficulties of expressing Jacques Derrida's project (deconstruction) in simple terms is the enormous scale of it.Just to understand the context of Derrida's theory, one needs to be acquainted intimately with philosophers such as Socrates–Plato–Aristotle, René Descartes, Immanuel Kant, Georg Wilhelm Friedrich Hegel, Charles Sanders Peirce, Jean-Jacques Rousseau, Karl Marx ...
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Derrida’s critique of logocentrism examines the limitations of linguistic systems that prioritize speech over writing and assume a direct, stable connection between language and meaning. He argues that traditional linguistics fails to be "general" as it remains bound by rigid distinctions—between inside and outside, essence and fact—which ...