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The circumcision controversy in early Christianity played an important role in Christian theology. [1] [2] [3] [4]The circumcision of Jesus is celebrated as a feast day in the liturgical calendar of many Christian denominations, while the teachings of the Apostle Paul asserted that physical circumcision was unnecessary for the salvation of Gentiles and their membership in the New Covenant.
Acts 15 is the fifteenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible.It records "the first great controversy in the records of the Christian Church", [1] concerning the necessity of circumcision, Paul and Barnabas traveling to Jerusalem to attend the Council of Jerusalem and the beginning of Paul's second missionary journey. [2]
Peter and Paul, depicted in a 4th century etching with their names in Latin and the Chi-Rho. The Acts of the Apostles relates a fallout between Paul and Barnabas soon after the Council of Jerusalem, but gives the reason as the fitness of John Mark to join Paul's mission (Acts 15:36–40). Acts also describes the time when Peter went to the ...
Acts 14 is the fourteenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the first missionary journey of Paul and Barnabas to Phrygia and Lycaonia. The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke ...
Barnabas wished to take John Mark along, but Paul did not, as John Mark had left them on the earlier journey. The dispute ended by Paul and Barnabas taking separate routes. Paul took Silas as his companion, and journeyed through Syria and Cilicia; while Barnabas took John Mark to visit Cyprus. [18] Little is known of the subsequent career of ...
Paul and Luke describe its course and results differently. According to Acts 15, there was a plenary meeting of the early church at which the Judaizers initially argued that the circumcision of the Gentile Christians was necessary. This was followed by an internal debate between Peter, Barnabas, Paul, James and probably others.
14:5-6: Jews and gentiles attempt unsuccessfully to stone Paul and Barnabas. 14:19-20: Jews stone Paul nearly to death. 16:16-24: Paul and Silas are flogged and imprisoned by gentiles in Philippi. 17:1-15: Paul and others are chased out of successive towns by Jews. 18:12-17: Paul is made to appear before the Roman proconsul Gallop in Achaia ...
Placing Paul in this time period is done on the basis of his reported conflicts with other early contemporary figures in the Jesus movement including James and Peter, [251] the references to Paul and his letters by Clement of Rome writing in the late 1st century, [252] his reported issues in Damascus from 2 Corinthians 11:32 which he says took ...