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Together with Suetonius's The Twelve Caesars, and Caesar's own works de Bello Gallico and de Bello Civili, the Life of Caesar is the main account of Julius Caesar's feats by ancient historians. Plutarch starts by telling of the audacity of Caesar and his refusal to dismiss Cinna's daughter, Cornelia. Other important parts are those containing ...
The Life of Caesar (original Greek title: Καίσαρ; translated into Latin as Vita Iulii Caesaris) is a biography of Julius Caesar written in Ancient Greek in the beginning of the 2nd century AD by the Greek moralist Plutarch, as part of his Parallel Lives.
Engraving facing the title page of an 18th-century edition of Plutarch's Lives. The Parallel Lives (Ancient Greek: Βίοι Παράλληλοι, Bíoi Parállēloi; Latin: Vītae Parallēlae) is a series of 48 biographies of famous men written in Greek by the Greco-Roman philosopher, historian, and Apollonian priest Plutarch, probably at the beginning of the second century.
Sir Thomas North (28 May 1535 – c. 1604) was an English translator, military officer, lawyer, and justice of the peace. His translation into English of Plutarch's Parallel Lives is notable for being the main source text used by William Shakespeare for his Roman plays.
The career of Julius Caesar before his consulship in 59 BC was characterized by military adventurism and political persecution. Julius Caesar was born on 12 July 100 BC into a patrician family, the gens Julia, which claimed descent from Iulus, son of the legendary Trojan prince Aeneas, supposedly the son of the goddess Venus.
Plutarch's main principle was that the study of Aristotle must precede that of Plato, and like the Middle Platonists believed in the continuity between the two authors. With this object he wrote a commentary on Aristotle's On the Soul (De Anima) which was the most important contribution to Aristotelian literature since the time of Alexander of Aphrodisias; and a commentary on the Timaeus of Plato.
Pedagogues and teachers are seen as crucial moral educators throughout one's life, emphasizing that ethical education extends well into adulthood. Plutarch also highlights the potential for well-educated statesmen to assume the role of moral teachers, a concept further mirrored in the military, where ethical leadership is prioritized.
The myth of Timarchus of Chaeronea within the piece is thought to be an imitation of Plato's Myth of Er (a part of the larger work, known as the Republic). [4] [8]It is noted that De genio Socratis is similar to Phaedo by Plato, in at least due to the fact that both works are concerned especially with the divine sign, that is the daimon, of Socrates.