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The return to Zion (Hebrew: שִׁיבָת צִיּוֹן or שבי ציון, Shivat Tzion or Shavei Tzion, lit. ' Zion returnees ' ) is an event recorded in Ezra–Nehemiah of the Hebrew Bible , in which the Jews of the Kingdom of Judah —subjugated by the Neo-Babylonian Empire —were freed from the Babylonian captivity following the Persian ...
In the latter parts of the Book of Deuteronomy, when Moses' death was near, he prophesied about the destiny of the people of Israel.Their destiny would not be promising – curses would come upon them and they would go into exile – but when they return to their homeland later, their situation will be as good as it had been in the past, and so said Moses:
Ezra 8 is the eighth chapter of the Book of Ezra in the Old Testament of the Christian Bible, [1] or the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and book of Nehemiah as one book. [2]
Jews were allowed to Return to Zion, with Cyrus II of the Achaemenid Empire's permission. 520: The Prophecy of Zechariah: 520: Zerubbabel guides the initial group of Jews returning from captivity to Jerusalem 516: The Second Temple in Jerusalem is consecrated, symbolizing the restoration of Jewish worship after the Babylonian exile. Model of ...
After the Neo-Babylonian Empire was annexed by the Achaemenid Empire, the Persian king Cyrus the Great issued the so-called Edict of Cyrus, which is described in the Hebrew Bible as having authorized and encouraged the return to Zion—a biblical event in which the Jewish people returned to the former Kingdom of Judah, which the Persians had ...
In Matthew 2:23, the return to Nazareth is said to be a fulfilment of the prophetic word, "He shall be called a Nazarene".It is not clear which Old Testament verse Matthew might have had in mind; many commentators suggest it is Isaiah 11:1, where it says "A shoot will come up from the stump of Jesse; from his roots a Branch will bear fruit" (): the Hebrew word for "branch" is nezer.
Most of the members of the elite class were taken into captivity in Babylon. The city was razed. Only a few people were permitted to remain and tend to the land (Jeremiah 52:16).: In 537 BCE Cyrus the Great, the founding king of the Achaemenid Persian Empire, allowed the Jews to return to Judah and rebuild the Temple.
Biblical depictions of the exile include Book of Jeremiah 39–43 (which saw the exile as a lost opportunity); the final section of 2 Kings (which portrays it as the temporary end of history); 2 Chronicles (in which the exile is the "Sabbath of the land"); and the opening chapters of Ezra, which records its end.
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related to: return from exile in the bible meaning summary printable