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John Mill's 1707 Greek New Testament was estimated to contain some 30,000 variants in its accompanying textual apparatus [1] which was based on "nearly 100 [Greek] manuscripts." [ 2 ] Peter J. Gurry puts the number of non-spelling variants among New Testament manuscripts around 500,000, though he acknowledges his estimate is higher than all ...
A. Salutation (1:1–2) B. Thanksgiving for the Philippians’ Participation in the Gospel (1:3–8) C. Prayer for the Philippians’ Discerning Love to Increase until the Day of Christ (1:9–11) II. Paul’s Present Circumstances (1:12–26) A. Paul’s Imprisonment (1:12–13) B. The Brothers’ Response (1:14–17) C. Paul’s Attitude (1: ...
The New Living Translation (NLT) is a translation of the Bible in contemporary English. Published in 1996 by Tyndale House Foundation , the NLT was created "by 90 leading Bible scholars." [ 4 ] The NLT relies on recently published critical editions of the original Hebrew, Aramaic, and Greek texts.
E.g., at Jer. 39:1 (running outline: The Fall of Jerusalem) the parallel passage notation reads: Jer 39:1-10 // Jer 52:3b-16 // 2 kg 24:20b-25:12 Further Reading --Section and book introductions contain lists of sources of further reading including Christian and Jewish scholars from a variety of backgrounds.
The second letter, written many years later, would constitute the bulk of the epistle (Chapters 1–12). Harrison named this letter the Crisis Letter, [1]: 33 because it seems to have been written in response to a crisis in the Philippian church, in which its presbyter Valens was removed from his post for "covetousness" (Chapter 11).
BeDuhn compared the King James, the (New) Revised Standard, the New International, the New American Bible, the New American Standard Bible, the Amplified Bible, the Living Bible, Today's English and the NWT versions in Matthew 28:9, Philippians 2:6, Colossians 1:15–20, Titus 2:13, Hebrews 1:8, John 8:58, John 1:1. [148]
Timothy may perhaps be considered less likely, as he is named in the introduction as a fellow author of the letter, with Paul (Philippians 1:1). Peter Toon, in his commentary, wrote "His identity is not known, but he was probably a respected and influential member of the church whose word would be heeded".
The Literal Translation is, as the name implies, a very literal translation of the original Hebrew and Greek texts. The Preface to the Second Edition states: If a translation gives a present tense when the original gives a past, or a past when it has a present; a perfect for a future, or a future for a perfect; an a for a the, or a the for an a; an imperative for a subjunctive, or a ...
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