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Religious views on euthanasia are both varied and complicated. While one's view on the matter doesn't necessarily connect directly to their religion, it often impacts a person's opinion. While the influence of religion on one's views towards palliative care do make a difference, they often play a smaller role than one may think.
For example, one aspect of Hinduism involves belief in a continuing cycle of birth, life, death and rebirth and the liberation from the cycle . Eternal return is a non-religious concept proposing an infinitely recurring cyclic universe, which relates to the subject of the afterlife and the nature of consciousness and time.
For example, the right to self-determination questions the definition of quality and sanctity of life—if one had the right to live, then the right to die must follow suit. [ 1 ] [ 2 ] There are questions in ethics as to whether or not a right to die can coexist with a right to life.
In Islam, the cause of disability is not attributed to wrongdoing by the disabled person or their parents. Islam views disability as a challenge set by Allah. [35] The Qur'an urges people to treat people with intellectual disabilities with kindness and to protect people with disabilities. Muhammed is shown to treat disabled people with respect ...
Prayopavesa (Sanskrit: प्रायोपवेशनम्, prāyopaveśanam, lit. ' resolving to die through fasting ') [1] [2] is a practice in Hinduism that ...
A BBC Religions article from 2009 cites Lipner's "Hindu Ethics: Purity, Abortion, and Euthanasia" (1989) and states that if the mother's life is at risk, Hinduism permits abortion. [17] The general value system of Hinduism teaches that the correct course of action in any given situation is the one that causes the least harm to those involved.
For example, Len Doyal, a professor of medical ethics and former member of the ethics committee of the British Medical Association, argued for legalization, saying in 2006 that "[p]roponents of voluntary euthanasia should support non-voluntary euthanasia under appropriate circumstances and with proper regulation". [9]
For example, the national poet of Bangladesh, Kazi Nazrul Islam, wrote many Islamic devotional songs for mainstream Bengali folk music. [24] He also explored Hindu devotional music by composing Shyama Sangeet, Durga Vandana, Sarswati Vandana, bhajans and kirtans, often merging Islamic and Hindu values. Nazrul's poetry and songs explored the ...