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When the flood destroys the world, Manu – in some versions accompanied by the seven great sages – survives by boarding the ark, which Matsya pulls to safety. Norbert Oettinger argues that the story originally was about Yama, but that he was replaced by his brother Manu due to the social context of the authorship of the Shatapatha Brahmana. [21]
There have been some differences in the stories though. Obviously, a big difference between the stories is that for Noah, it was just him. For this story however, it was two people that worked together to bring back the population. "For the Bible it was the wrath of God. In the Welsh flood story, it was caused by a terrible monster."
Among the 175 myths he analyzed were a Hindu myth speaking of an alignment of the five planets at the time, and a Chinese story linking the flood to the end of the reign of Empress Nu Wa. Fourteen flood myths refer to a full solar eclipse. [28] According to Masse these indications point to the date May 10, 2807 BC. [29]
Differing sources refer to the flood of Ogyges, the flood of Deucalion, and the flood of Dardanus, though often with similar or even contradictory details. Like most flood myths , these stories often involve themes of divine retribution, the savior of a culture hero , and the birth of a nation or nations.
Eridu Genesis, also called the Sumerian Creation Myth, Sumerian Flood Story and the Sumerian Deluge Myth, [1] [2] offers a description of the story surrounding how humanity was created by the gods, how the office of kingship entered human civilization, the circumstances leading to the origins of the first cities, and the global flood.
The Gilgamesh flood tablet 11 (XI) contains additional story material besides the flood. The flood story was included because in it, the flood hero Utnapishtim is granted immortality by the gods and that fits the immortality theme of the epic. The main point seems to be that Utnapishtim was granted eternal life in unique, never-to-be-repeated ...
The Eridu Genesis is alleged to be the direct antecessor to the biblical flood as well as other Near Eastern flood stories, and reflects a similar religious and cultural relevance to their religion. Much as the Abrahamic religions, ancient Sumerians divided the world between pre-flood and post-flood eras, the former being a time where the God ...
Subsequent versions of the flood myth in the Ancient Near East evidently alter (omit and/or editorially change) information about the flood and the flood hero found in the original Atra-Hasis story. [ 18 ] : xxx In particular, a lost, intermediate version of the Atra-Hasis flood myth seems to have been paraphrased or copied in a late edition of ...