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As a result of the servant's sufferings, his persecutors are given peace (Isa 53:5), healing (Isa 53:5), release from their guilt (Isa 53:6, 12) and escape from punishment (Isa 53:8). The vindication of the servant after death. After his violent persecution and death, the servant is given long life and prospers the purpose of the Lord (Isa 53:10).
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
The modern Jewish interpretation of Isaiah 52:13 through Isaiah 53:12 describes the servant of the L ORD [6] as the Nation of Israel itself: "My servant..." (Isaiah 53:11), "... a man of pains and accustomed to illness ... " (Isaiah 53:3). "The theme of Isaiah is jubilation, a song of celebration at the imminent end of the Babylonian Captivity ...
Isaiah 7:14, where the prophet is assuring king Ahaz that God will save Judah from the invading armies of Israel and Syria, forms the basis for Matthew 1:23's doctrine of the virgin birth, [44] while Isaiah 40:3–5's image of the exiled Israel led by God and proceeding home to Jerusalem on a newly constructed road through the wilderness was ...
An example is Isaiah 53:11 where 1QIsa a and Septuagint versions match and clarify the meaning, while the Masoretic Text is somewhat obscure. [3] Peter Flint notes that better readings from the Qumran scrolls such as Isaiah 53:11 have been adopted by the New International Version translation and Revised Standard Version translation. [citation ...
These are the books of the King James Version of the Bible along with the names and numbers given them in the Douay Rheims Bible and Latin Vulgate. This list is a complement to the list in Books of the Latin Vulgate. It is an aid to finding cross references between two longstanding standards of biblical literature.
Isaiah 2:16: Isaiah 13:21: Isaiah 11:3: Geneva Bible (1560) all pleasant pictures: Satyrs shall dance there shall make him prudent in the fear of the Lord King James Bible (1611) all pleasant pictures: satyrs shall dance there shall make him of quick understanding in the fear of the L ORD: Book of Mormon (1830) all pleasant pictures (2 Nephi 12:16)
Abinadi then continues to explain that the Law of Moses is a teaching method to prepare people for the coming of Jesus Christ. He speaks of the atonement, faith, repentance and redemption through Jesus. He quotes Isaiah 53 and explains the seed of Christ, the resurrection, and that little children who die are saved in Christ.
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