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According to a hadith attributed to ibn Abbas, God created four types of intelligent beings; those among whom all will be in paradise - they are the angels; all those who will be in hell-fire - they are the devils; and creatures both in paradise and hell - they are the jinn and humans. [1] Most creatures can be assigned to these.
Al-Razi in his Matalib al-'Aliya explores the possibility that a multiverse exists in his interpretation of the Qur'anic verse "All praise belongs to God, Lord of the Worlds." Al-Razi decides that God is capable of creating as many universes as he wishes, and that prior arguments for assuming the existence of a single universe are weak: [15]
Quranic cosmology is the understanding of the Quranic cosmos, the universe and its creation as described in the Quran.. The Quran provides a description of the physical landscape (cosmography) of the cosmos, including its structures and features, as well as its creation myth describing how the cosmos originated (), often related back to notions of the vastness and orderliness of the cosmos.
This is an accepted version of this page This is the latest accepted revision, reviewed on 4 February 2025. Part of a series on Islam Allah (God in Islam) Allah Jalla Jalālah in Arabic calligraphy Theology Allah Names Attributes Phrases and expressions Islam (religion) Throne of God Sufi metaphysics Theology Schools of Islamic theology Oneness Kalam Anthropomorphism and corporealism ...
Islamic mythology is the body of myths associated with Islam and the Quran. Islam is a religion that is more concerned with social order and law than with religious ritual or myths . [ 1 ] [ 2 ] The primary focus of Islam is the practical and rational practice and application of the Islamic law .
Worship of heavenly bodies is in Islamic tradition strongly associated with Sabians who allegedly stated that God created the planets as the rulers of this world and thus deserve worship. [69] While the planetary worship was linked to devils ( shayāṭīn ), [ 70 ] abu Ma'shar al-Balkhi reported that the planets are considered angelic spirits ...
In short, the realm of images, operating through the organ of imagination, gives form and body to the archetypes that exist at the level of intelligences. Alam-i-Nasut (Realm of Physical bodies): The level of Nasut refers to the physical world of material bodies. The stage where foundations of the tangible world of matter are laid.
The highest and outermost dome of the heavens was made of luludānītu stone and was personified as An, the god of the sky. [8] [7] The celestial bodies were equated with specific deities. [6]: 203 The planet Venus was believed to be Inanna, the goddess of love, sex, and war.