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Worship of Baal and Yahweh coexisted in the early period of Israel's history, but they were considered irreconcilable after the 9th century BCE, following the efforts of King Ahab and his queen Jezebel to elevate Baal to the status of national god, [41] although the cult of Baal did continue for some time. [42]
The Early History of God: Yahweh and Other Deities in Ancient Israel [1] is a book on the history of ancient Israelite religion by Mark S. Smith, Skirball Professor of Bible and Ancient Near Eastern Studies at New York University. The revised 2002 edition contains revisions to the original 1990 edition in light of intervening archaeological ...
Yahweh [a] was an ancient Levantine deity worshiped in Israel and Judah as the primary deity of the polytheistic religion of Yahwism. [4] [5] Though no consensus exists regarding the deity's origins, [6] scholars generally contend that he is associated with Seir, Edom, Paran and Teman, [7] and later with Canaan.
The name "Israel" first appears in the Merneptah Stele c. 1208 BCE: "Israel is laid waste and his seed is no more." [25] This "Israel" was a cultural and probably political entity, well enough established for the Egyptians to perceive it as a possible challenge, but an ethnic group rather than an organized state. [26]
Two House theology primarily focuses on the division of the ancient United Monarchy of Israel into two kingdoms, Israel and Judah. Two House theology raises questions when applied to modern peoples who are thought to be descendants of the two ancient kingdoms, both Jews (of the Kingdom of Judah) and the ten lost tribes of the Kingdom of Israel ...
A poetic refrain in Judges in the Hebrew Bible states that Yahweh embarked from Se'ir in the region of Edom. [6] [19] Recently, the view has been advanced that Yahweh was originally a Kenite god whose cult spread north of Midian to the Israelites. [20] According to this approach, Qōs might possibly have been a title for Yahweh, rather than a ...
The general interpretation is the former; that Jethro, a non-Jew, recognized the true God in Yahweh, the God of Israel, and paid him homage. Proponents of the Kenite hypothesis, on the other hand, interpret the passage as the latter; that Jethro expresses to his proud joy that the God he and his people already worshipped, Yahweh, has proved ...
The biblical story of Garden of Eden, most notably in the Book of Genesis chapters 2 and 3, and also in the Book of Ezekiel [11] depicts Adam and Eve as walking around the Garden of Eden naked due to their innocence. [12] The man was free to eat off of any tree in the garden, but forbidden to eat from the tree of knowledge of good and evil.