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Aristotelian Soul. Among Greek scholars, Hippocrates (c.460 – c.370 BC) believed that the embryo was the product of male semen and a female factor. But Aristotle (384 – 322 BC) held that only male semen gave rise to an embryo, while the female only provided a place for the embryo to develop, [4] (a concept he acquired from the preformationist Pythagoras).
Women constitute the great majority of members of the consecrated life within the church. Catholic women have played diverse roles, with religious institutes providing a formal space for their participation and convents providing spaces for their self-government, prayer and influence through many centuries. [181]
Illustration of reincarnation in Hindu art In Jainism, a soul travels to any one of the four states of existence after death depending on its karmas.. Reincarnation, also known as rebirth or transmigration, is the philosophical or religious concept that the non-physical essence of a living being begins a new lifespan in a different physical form or body after biological death.
In the 3rd century, Hippolytus of Rome held that Mary was "ever-virgin", [37] while Clement of Alexandria, writing soon after the Protoevangelium appeared, appealed to its incident of a midwife who examined Mary immediately after the birth ("after giving birth, she was examined by a midwife, who found her to be a virgin") and asserted that this was to be found in the Gospels ("These things are ...
Catholics are free to form their own opinions, but they should do so cautiously; they should not confuse fact with conjecture, and they should respect the Church's right to define matters touching on Revelation. Catholics must believe, however, that humans have souls created immediately by God.
Some believe the soul is the actual vehicle by which people are resurrected. [2] The death and resurrection of Jesus are a central focus of Christianity. While most Christians believe Jesus's resurrection from the dead and ascension to Heaven was in a material body, some think it was only spiritual. [3] [4] [5]
John Paul II continued on the Catholic theology of the body of his predecessors with a series of lectures, entitled the Theology of the Body, in which he talked about an original unity between man and women, [59] purity of heart (on the Sermon on the Mount), marriage and celibacy and reflections on Humane Vitae, focusing largely on responsible ...
Similarly, the great dragon in Revelation 12 is a representation of Satan, identified with the serpent from the garden who has enmity with the woman. [38] Therefore, in Catholic thought, there is an association between this woman and Mary's Assumption. Among the many other passages noted by Pope Pius XII were the following: [35]