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The various marriage ceremonies performed in Africa begin with the initial introduction between the groom and bride. The Yoruba call this ‘Mo mi i mo e’ (know me and let me know you) while the Igbo call it ‘Ikutu aka n’ulo’ (Knock on the door). [5] The family is typically involved within this process.
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Pages in category "Marriage in Africa" The following 10 pages are in this category, out of 10 total. This list may not reflect recent changes. B. Bekisa; F.
Kinship and marriage: an anthropological perspective. New York: Cambridge University Press. ISBN 0-521-27823-6. Korotayev, Andrey (2001). "An apologia of George Peter Murdock. Division of labor by gender and postmarital residence in cross-cultural perspective: a reconsideration". World Cultures. 12 (2). University of California, Irvine: 179– 203.
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Furthermore, the number of hours worked and the work spillover into family life are the most telling predictors of perceived imbalance in marriage. Keene and Quadagno found a greater likelihood of perceived imbalance when work duties caused men or women to miss a family event or make it difficult to maintain their home (2004).
The document describes the position of the Catholic Church on the meaning and role of marriage and the family, and outlines challenges towards realizing that ideal. It refers to marriage as "one of the most precious and most urgent tasks of Christian couples in our time", [1] and as "the foundation of the wider community of the family, since the very institution of marriage and conjugal love ...
South African family law is concerned with those legal rules in South Africa which pertain to familial relationships. [1] It may be defined as "that subdivision of material private law which researches, describes and regulates the origin, contents and dissolution of all legal relationships between: (i) husband and wife (including the parties to a civil union); (ii) parents, guardians (and ...