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The Eastern Orthodox Church does recognize that there are occasions when couples should separate, and permit remarriage in Church, [19] though its divorce rules are stricter than civil divorce in most countries. For the Eastern Orthodox, the marriage is "indissoluble" as in it should not be broken, the violation of such a union, perceived as ...
The most debated issue is over the exception to the ban on divorce, which the KJV translates as "saving for the cause of fornication." The Koine Greek word in the exception is πορνείας /porneia, this has variously been translated to specifically mean adultery, to mean any form of marital immorality, or to a narrow definition of marriages already invalid by law.
[160]: p.28 Thus, forms of 'ezer in the Hebrew Bible can mean either "to save" or "to be strong" or have the idea of power and strength. [162] The "two becoming one" concept, first cited in Genesis 2, was quoted by Jesus in his teachings on marriage and recorded almost identically in the gospels of both Matthew and Mark. [163]
In the Catholic Church, a declaration of nullity, commonly called an annulment and less commonly a decree of nullity, [1] and in some cases, a Catholic divorce, is an ecclesiastical tribunal determination and judgment that a marriage was invalidly contracted or, less frequently, a judgment that ordination was invalidly conferred.
When California first enacted divorce laws in 1850, the only grounds for divorce were impotence, extreme cruelty, desertion, neglect, habitual intemperance, fraud, adultery, or conviction of a felony. [29] In 1969-1970, California became the first state to pass a purely no-fault divorce law, i.e., one which did not offer any fault divorce ...
The Institutes of Biblical Law is a 1973 book by the philosopher and theologian Rousas John Rushdoony. It is the first volume of a three-volume work, also referred to by the same title, which is modeled after John Calvin 's Institutes of the Christian Religion (1536).
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In the Biblical law, (Leviticus 20:10; Deuteronomy 22:22) forgiveness is not an option: the lovers must die (Deuteronomy 22:21,24). No mention is made of an adulterous man in any code. In Hammurabi, a woman can apply for a divorce but must prove her moral worthiness or be drowned for asking.
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