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Psalm 91 is the 91st psalm of the Book of Psalms, ... verse 16 is recited twice in each of these prayers, ... Psalm 91 is often recited as a prayer for protection. ...
Drawing of the Veil or Sootoro, meaning "Protection", from Psalm 91, which is sung at this prayer, "He who sits under the protection of the Most High" (Compline) Midnight or Lilyo prayer (Matins) Morning or Saphro prayer (Prime, 6 a.m.) Third Hour or Tloth sho'in prayer (Terce, 9 a.m.) Sixth Hour or Sheth sho'in prayer (Sext, noon)
In 3rd century Roman Egypt, the Coptic Rite Desert Fathers in Scetes carried pebbles in pouches to count their praying of the Psalms. [3] The Pater Noster Cord, however, originated in the 8th century Celtic Church in Gaelic Ireland as a means to count the recitation of the one hundred and fifty Psalms in the Christian Bible, which are incorporated into the fixed prayer times of Christianity. [5]
The early church was known to pray the Psalms (Acts 4:23–30), which have remained a part of the canonical hours. By 60 AD, the Didache recommended disciples to pray the Lord's Prayer three times a day; this practice found its way into the canonical hours as well.
The Yizkor prayers are intended to be recited in a synagogue with a minyan; if one is unable to be with a minyan, one can recite it without one. Still, this practice is a custom and historically not regarded to be obligatory. [9] In some congregations, Yizkor begins with responsive verses and may also include Psalm 91. [10]
The Agpeya prayers are popular Christian prayers recited at fixed prayer times, facing the east by both individuals and families at home seven times a day, as well as for communal prayers as an introduction to Mass at church; this Christian practice has its roots in Psalm 119:164, in which the prophet David prays to God seven times a day.
Sext is a canonical hour of the Divine Office in the liturgies of many Christian denominations. It consists mainly of psalms and is held around noon. Its name comes from Latin and refers to the sixth hour of the day after dawn.
Psalm 100 is the shorter prayer. The psalm expresses thanks to God for all the miracles that happen to us each day in total oblivion, as we are routinely in danger without even knowing it. [15] Psalm 100 is omitted by Ashkenazi Jews on Shabbat, Yom Tov, the Eve of Yom Kippur, the Eve of Passover, and the intermediate days of Passover. On ...
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