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The usage of gold leaf in Byzantine artwork is indicative that the work is meant to be divine and spiritual. [14] The icon was created by incorporating egg tempera on gold leaf over a wooden panel. [4] The wood panel then is covered with gesso and linen. [4] [5] The icon has a height of 37.8 cm, a width of 31.4 cm and a depth of 5.3 cm. [4]
The name of this Sunday reflects the great significance which icons possess for the Orthodox Church. They are not optional devotional extras, but an integral part of Orthodox faith and devotion. The debate involved important issues: the character of Christ's human nature, the Christian attitude towards matter, and the true meaning of Christian ...
This category relates to religious Eastern Orthodox icons, icon painting, and icon painters. Subcategories This category has the following 6 subcategories, out of 6 total.
In the Church of Hagia Sophia, the people recited the Synodikon of Orthodoxy, a short profession of the validity of icon veneration which was authored by Patriarch Methodios. [8] This profession of faith is still recited today in the Eastern Orthodox Church on the first Sunday of Great Lent, called the Sunday of Orthodoxy. [15]
Byzantine Iconoclasm, Chludov Psalter, 9th century. [10]Christian worship by the sixth century had developed a clear belief in the intercession of saints. This belief was also influenced by a concept of hierarchy of sanctity, with the Trinity at its pinnacle, followed by the Virgin Mary, referred to in Greek as the Theotokos ("birth-giver of God") or Meter Theou ("Mother of God"), the saints ...
Today, the name Palm Sunday comes from those very palms which will be incorporated into Christian services around the world as they carry the meaning of The Savior's triumph over death to bring ...
While people around the world prayed for peace in Ukraine on Sunday, Ukrainian Orthodox Christians observed Palm Sunday, with Russia’s deadly war raging all around them. In cities like Lviv and ...
In the Greek language, the term for icon painting uses the same word as for "writing", and Orthodox sources often translate it into English as icon writing. [ 1 ] Eastern Orthodox tradition holds that the production of Christian images dates back to the very early days of Christianity , and that it has been a continuous tradition since then.
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