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The ancient Greek nymphē in the first line can mean "nymph", but also "bride" or "young woman". [4] Thus Melinoë is described as such not in order to be designated as a divinity of lower status, but rather as a young woman of marriageable age; the same word is applied to Hecate and Tethys (a Titaness ) in their own Orphic hymns. [ 11 ]
In the Church of Jesus Christ of Latter-day Saints and according Joseph Smith Jr. "Shiloh" is a name of the messiah Jesus Christ. [16] [17]In one of the sacred books of the Church of Christ with the Elijah Message called The Word of the Lord or The Word of the Lord Brought to Mankind by an Angel God says that "Shiloh" is one of his names along with "Jehovah", "Jesus Christ" and others.
Macaria (Ancient Greek: Μακαρία, romanized: Makaría, lit. 'blessed one, blessedness') is an obscure figure in ancient Greek mythology and religion, reportedly the daughter of Hades, god and king of the Underworld.
Harper's Bible Dictionary: 1952 Madeleine S. and J. Lane Miller The New Bible Dictionary: 1962 J. D. Douglas Second Edition 1982, Third Edition 1996 Dictionary of the Bible: 1965 John L. McKenzie, SJ [clarification needed] The New Westminster Dictionary of the Bible: 1970 Henry Snyder Gehman LDS Bible Dictionary: 1979 Harper's Bible Dictionary ...
Two different models of the process of creation existed in ancient Israel. [15] In the "logos" (speech) model, God speaks and shapes unresisting dormant matter into effective existence and order (Psalm 33: "By the word of YHWH the heavens were made, and by the breath of his mouth all their hosts; he gathers up the waters like a mound, stores the Deep in vaults"); in the second, or "agon ...
The Bible moralisées was part of this movement and attempted to do just that. [7] Both the depiction and text must be read because the images hold an interpretation of the world or moment in history, and details within the images hold symbolic meaning. [8]
The phrase "image of God" is found in three passages in the Hebrew Bible, all in the Book of Genesis 1–11: . And God said: 'Let us make man in our image/b'tsalmeinu, after our likeness/kid'muteinu; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.'
[24] "History", or specifically biblical history, in this context appears to mean a definitive and finalized framework of events and actions—comfortingly familiar shared facts—like an omniscient medieval chronicle, shorn of alternative accounts, [25] psychological interpretations, [26] or literary pretensions. But prominent scholars have ...