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The Naiad nymph Minthe, daughter of the infernal river-god Cocytus, became concubine to Hades, the lord of the Underworld and god of the dead. [9] [10] In jealousy, his wife Persephone intervened and metamorphosed Minthe, in the words of Strabo's account, "into the garden mint, which some call hedyosmos (lit. 'sweet-smelling')".
Minthe was a Naiad nymph of the Underworld who became a mistress of Hades, the god of the dead, that was turned into mint, either by his wife Persephone (out of anger), Persephone's mother Demeter (avenging her daughter) or alternatively Persephone tore her into pieces, and it was Hades who turned his dead lover into mint.
Minthe is a water naiad of the Cocytus River, found in the Underworld by Persephone. In Persephone the Grateful, Persephone helps Minthe with the Cocytus River, but the rest of the MOA think she smells bad, like the river. Minthe is briefly jealous of Persephone but in the end she becomes Persephone's friend and stays with her in the Underworld.
Persephone was born so deformed that Rhea ran away from her frightened, and did not breastfeed Persephone. [56] Zeus then mates with Persephone, who gives birth to Dionysus. She later stays in her mother's house, guarded by the Curetes. Rhea-Demeter prophecies that Persephone will marry Apollo.
Orphic nymph, daughter of Persephone and "Zeus disguised as Pluto". [45] Her name is a possible epithet of Hecate. • Minthe Cocytus River probably a daughter of Cocytus, lover of Hades and rival of Persephone [46] [47] Other nymphs: Lampades: torch bearers in the retinue of Hecate [48] Hecaterides (rustic dance)
The Asiatic divinities Mithras (that is to say, the Sun) and Ba'al were combined with Apollo and Helios into one Sol Invictus, with conglomerated rites and compound attributes. [72] Apollo might be increasingly identified in religion with Helios or even Dionysus, but texts retelling his myths seldom reflected such developments.
The Thesmophoria (Ancient Greek: Θεσμοφόρια) was an ancient Greek religious festival, held in honor of the goddess Demeter and her daughter Persephone.It was held annually, mostly around the time that seeds were sown in late autumn – though in some places it was associated with the harvest instead – and celebrated human and agricultural fertility.
The name Melissae was transferred to priestesses in general, but more especially to those of Demeter, [2] [10] Persephone, [11] and to the priestess of the Delphian Apollo. [12] According to the scholiasts of Pindar and Euripides, priestesses received the name Melissae from the purity of the bee. [13]