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A true name is a name of a thing or being that expresses, or is somehow identical to, its true nature. The notion that language , or some specific sacred language , refers to things by their true names has been central to philosophical study as well as various traditions of magic , religious invocation and mysticism ( mantras ) since antiquity.
Chinmoy believed that running and physical fitness were a help to the inner spiritual life as well as to the outer life of activity, and encouraged his followers to run daily. [89] Sri Chinmoy regarded the benefits of running as keeping the body fit and clearing the mind; he felt it can also be a form of external meditation.
Some African Americans in South Carolina and Georgia continue to give their children African names for spiritual and cultural reasons. The spiritual sense is for their ancestors to give their children spiritual power and protection. The cultural reason is so their children will know which region in Africa their ancestry is from. [165] [166]
The meaning of spirituality has developed and expanded over time, and various meanings can be found alongside each other. [1] [2] [3] [note 1] Traditionally, spirituality is referred to a religious process of re-formation which "aims to recover the original shape of man", [note 2] oriented at "the image of God" [4] [5] as exemplified by the founders and sacred texts of the religions of the world.
Depiction of the book of life. In Judaism, Christianity and Islam ( Angels) the Book of Life (Biblical Hebrew: ספר החיים, transliterated Sefer HaḤayyim; Ancient Greek: βιβλίον τῆς ζωῆς, romanized: Biblíon tēs Zōēs Arabic: سفر الحياة, romanized: Sifr al-Ḥayā) is an alleged book in which God records, or will record, the names of every person who is ...
Qi: Also commonly spelled ch'i, chi or ki, is a fundamental concept of everyday Chinese culture, most often defined as "air" or "breath" (for example, the colloquial Mandarin Chinese term for "weather" is tiān qi, or the "breath of heaven") and, by extension, "life force" or "spiritual energy" that is part of everything that exists.
The Third Spiritual Alphabet was begun at Salceda, and probably finished at Escalona, where it is believed Osuna spent some time between 1526 and 1530; it was first published in 1527 in Toledo. The popularity of the work is shown by the fact it enjoyed several editions in the following decades (1527, 1537, 1544, 1554, 1555, 1638, 1911). [ 14 ]
As a result of this, unlimited siddhis, or spiritual powers, are readily available to them, which they use exclusively for living beings' spiritual elevation. Through darśana , divine vision, and deshna , divine speech, they help others attain kevalajñana and moksha (final liberation).