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The Catholic theology of Scripture has developed much since the Second Vatican Council of Catholic Bishops ("Vatican II", 1962-1965). This article explains the theology (or understanding) of scripture that has come to dominate in the Catholic Church today. It focuses on the Church's response to various areas of study into the original meaning ...
A good example of indirect communication in the Old Testament is the story of David and Nathan in 2 Samuel 12:1–14. [citation needed] An existential reading of the Bible demands that the reader recognize that he is an existing subject, studying the words that God communicates to him personally
The Catholic Church considers that faith is twofold. Objectively, faith is the sum of truths revealed by God in Scripture and tradition and which the Catholic Church presents in a brief form in its creeds. Subjectively, faith stands for the habit or virtue by which these truths are assented to. [12]
The Catholic Church believes it is the continuation of those who remained faithful to the apostolic leadership and rejected false teachings. [168] Catholic belief is that the Church will never defect from the truth, and bases this on Jesus' telling Peter the gates of hell will not prevail against the Church. [169]
One of the earliest of these books is the Summa sententiarum, an anonymous compilation created at the School of Loan some time after 1125. Another is The Sacraments of the Christian Faith written by Hugh of St. Victor around 1135. His works are characterized throughout by a close adherence to Augustine and may serve as guides for beginners in ...
Those who insist that this is a development in the doctrine of the Church often remark that the Second Vatican Council did not say that the Church of Christ "is" the Catholic Church. [12] However, in another document promulgated on the same day (21 November 1964) as Lumen gentium , the Council did in fact refer to "the Holy Catholic Church ...
Sensus fidei (sense of the faith), also called sensus fidelium (sense of the faithful) is, according to the Catechism of the Catholic Church, "the supernatural appreciation of faith on the part of the whole people, when, from the bishops to the last of the faithful, they manifest a universal consent in matters of faith and morals."
This doctrine is based on the writings of many Catholic spiritual writers through the centuries, of which the best known is the Imitation of Christ by Thomas a Kempis, one of the most widely read Christian spiritual books in existence. The book taught: "The kingdom of God is within you," says the Lord. Turn, then, to God with all your heart.