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[8] [9] As with Book 11, "The Earthly Things" of the Florentine Codex by Franciscan Bernardino de Sahagún, the Badianus manuscript gives the Nahuatl names of plants, an illustration of the example, and the uses for the plant. However, unlike the Florentine Codex, there is little emphasis on supernatural healing characteristics of the plants.
In 1554 the author added dates, for which reason the release was titled "La historia General de las Indias y Nuevo Mundo, con más de la conquista del Perú y de México" (The General History of the Indies and the New World, with More on the Conquest of Peru and Mexico), published in Zaragoza in the house of Pedro Bernuz.
IA Query "sponsor:(Sloan) date:[1000 TO 1925] publisher:((New York) OR Chicago OR Jersey OR Illan)" oldcivilizations00mead (User talk:Fæ/IA books#query) (1924 #14148) File usage No pages on the English Wikipedia use this file (pages on other projects are not listed).
David Stuart, in a review published by The Wall Street Journal, praised the book as a "vivid account of what Aztec writers and chroniclers had to say about their own history". [3] Stuart further praised the book as "bridging of the cultures of Aztec literary history both before and after the coming of the Spanish" rather than operating as a ...
The rhetorical style of classic Nahuatl was full of subtle nuances and is still not well understood. Matthew Restall argues that if Moctezuma's politely offered his throne to Cortés, it may have been meant as the exact opposite since politeness in Aztec culture was a way to assert dominance and show superiority. [ 37 ]
Florentine Codex, Book 12 on the conquest of Mexico from the Mexica viewpoint. (Cortez's army advancing while scouts report to Moctezuma) Diego Durán: A comet seen by Moctezuma, interpreted as a sign of impending peril. (Codex Duran, page 1) Detail of first stones from the Codex Boturini depicting the departure from Aztlán.
The Crónica Mexicayotl is a chronicle of the history of the Aztec Empire from the early Nahua migrations to the colonial period, which was written in the Nahuatl language around the 16th century. Its authorship is debated because the earliest surviving copy is written in the hand of Chimalpahin (1579–1660), while the manuscript itself states ...
Silvio Zavala argued that the book referred to was the Codex Mendoza, [8] and his arguments were restated by Federico Gómez de Orozco. [9] If this is the case, then the Codex was written c. 1541 ('six years ago more or less' from López's recollection) and was commissioned by Mendoza.
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