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Phenomenology within sociology, or phenomenological sociology, examines the concept of social reality (German: Lebenswelt or "Lifeworld") as a product of intersubjectivity. Phenomenology analyses social reality in order to explain the formation and nature of social institutions. [ 1 ]
The leading proponent of phenomenological sociology was Alfred Schütz (1899–1959). Schütz sought to provide a critical philosophical foundation for the interpretive sociology of Max Weber (1864-1920) through the use of phenomenological methods derived from the transcendental phenomenological investigations of Edmund Husserl (1859–1938).
John Searle has used the theory of speech acts to explore the nature of social/institutional reality, so as to describe such aspects of social reality which he instances under the rubrics of "marriage, property, hiring, firing, war, revolutions, cocktail parties, governments, meetings, unions, parliaments, corporations, laws, restaurants ...
Phenomenological quantum gravity, is the research field that deals with phenomenology of quantum gravity; Phenomenology (sociology), the study within sociology of subjective experiences of concrete social realities; Phenomenology of religion, the study of the experiential aspect of religion in terms consistent with the orientation of the ...
Phenomenology is an approach within the field of sociology that aims to reveal what role human awareness plays in the production of social action, social situations and social worlds. In essence, phenomenology is the belief that society is a human construction. [ 42 ]
Phenomenology grew out of this conception of phenomena and studies the meaning of isolated phenomena as directly connected to our minds. According to The Columbia Encyclopedia, "Modern philosophers have used 'phenomenon' to designate what is apprehended before judgment is applied." [4] This may not be possible if observation is theory-laden.
Pages for logged out editors learn more. Contributions; Talk; Phenomenological sociology
The term phenomenology derives from the Greek φαινόμενον, phainómenon ("that which appears") and λόγος, lógos ("study"). It entered the English language around the turn of the 18th century and first appeared in direct connection to Husserl's philosophy in a 1907 article in The Philosophical Review.