Search results
Results from the WOW.Com Content Network
In Protestant theology, verbal plenary preservation (VPP) is a doctrine concerning the nature of the Bible.While verbal plenary inspiration (VPI) applies only to the original autographs of the Bible manuscript, VPP views that, "the whole of scripture with all its words even to the jot and tittle is perfectly preserved by God in the apographs [1] [2] without any loss of the original words ...
Jewish philosophy stresses that free will is a product of the intrinsic human soul, using the word neshama (from the Hebrew root n.sh.m. or .נ.ש.מ meaning "breath"), but the ability to make a free choice is through Yechida (from Hebrew word "yachid", יחיד, singular), the part of the soul that is united with God, [citation needed] the only being that is not hindered by or dependent on ...
Both shall and will may be contracted to -'ll, most commonly in affirmative statements where they follow a subject pronoun. Their negations, shall not and will not, also have contracted forms: shan't and won't (although shan't is rarely used in North America, and is becoming rarer elsewhere too). See English auxiliaries and contractions.
According to the Hebrew Bible, in the encounter of the burning bush (Exodus 3:14), Moses asks what he is to say to the Israelites when they ask what gods have sent him to them, and YHWH replies, "I am who I am", adding, "Say this to the people of Israel, 'I am has sent me to you. ' " [4] Despite this exchange, the Israelites are never written to have asked Moses for the name of God. [13]
"Veritas vos liberabit" in the 1890 graduation book of Johns Hopkins University "The truth will set you free" (Latin: Vēritās līberābit vōs (biblical) or Vēritās vōs līberābit (common), Greek: ἡ ἀλήθεια ἐλευθερώσει ὑμᾶς, transl. hē alḗtheia eleutherṓsei hūmâs) is a statement found in John 8:32—"And ye shall know the truth and the truth shall make ...
Prima scriptura is the Christian doctrine that canonized scripture is "first" or "above all other" sources of divine revelation.Implicitly, this view suggests that, besides canonical scripture, there can be other guides for what a believer should believe and how they should live, such as the Holy Spirit, created order, traditions, charismatic gifts, mystical insight, angelic visitations ...
The Committee on Bible Translation wanted to build a new version on the heritage of the NIV and, like its predecessor, create a balanced mediating version–one that would fall in-between the most literal translation and the most free; [3] between word-for-word (Formal Equivalence) [3] and thought-for-thought (Dynamic Equivalence). [3]
The Bible is viewed as only one expression of God's revelation in the ongoing life of His people. Scripture is part of the treasure of Faith which is known as Tradition." [7] In this view, the Bible, the Creeds, and the Councils are all mutually interpreting, guarded by the Church and illuminated by the Spirit of God.