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Evans writes, "Accordingly, both the Great Isaiah Scroll of Qumran and the MT appear to view Isaiah 52:7-12 and 52:13-53:12 as two related units, perhaps with 52:7-12 introducing the hymn." [ 28 ] The Qumran community interpreted Isaiah 52:7 messianically (see below), which may have bearing on the servant's identity, if the passages are to be ...
The servant songs (also called the servant poems or the Songs of the Suffering Servant) are four songs in the Book of Isaiah in the Hebrew Bible, which include Isaiah 42:1–4; Isaiah 49:1–6; Isaiah 50:4–11; and Isaiah 52:13–53:12. The songs are four poems written about a certain "servant of YHWH" (Hebrew: עבד יהוה, ‘eḇeḏ ...
Michelangelo (c. 1508 –12), Isaiah, Vatican City: Sistine Chapel ceiling Detail of entrance to 30 Rockefeller Plaza showing verse from Isaiah 33:6 Rockefeller Center, New York. Seeing Isaiah as a two-part book (chapters 1–33 and 34–66) with an overarching theme leads to a summary of its contents like the following: [11]
John Goldingay suggests that the citation of Isaiah 7:14 in Matthew 1:23 is a "stock example" of sensus plenior. [104] In this view, the life and ministry of Jesus is considered the revelation of these deeper meanings, such as with Isaiah 53, regardless of the original context of passages quoted in the New Testament.
When Isaiah said "I dwell in the midst of a people of unclean lips", [51] he was rebuked by God for speaking in such terms of His people. [52] Further accounts state that Isaiah was actually the maternal grandfather of King Manasseh, [53] which would make Queen Consort Hephzibah from 2 Kings 21:1 his daughter and King Hezekiah his son-in-law
Deutero-Isaiah differs from Proto-Isaiah in that it refers to Israel as already restored, which could account for the past-tense of the passage. The Servant passages in Isaiah, and especially Isaiah 53, may be compared with Psalm 44. Psalm 44 directly parallels the Servant Songs, making it, probably, the best defense for reading Isaiah 53 as ...
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