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This section concludes a collection titled "Sayings of the Wise" (22:17), with 3 sets of instruction, one as a continuation from Proverbs 23:16.until 24:12, followed by 24:13–20 and 24:21–22. [8] The instructions are likely given by a teacher in the context of a royal school during the monarchical period. [ 11 ]
The title of the book is the English translation of the former motto of the Mossad, a phrase from Proverbs 24:6, be-tahbūlōt ta`aseh lekhā milkhamāh (Hebrew: בתחבולות תעשה לך מלחמה), which means "By way of deception you shall engage in war."
Proverbs 10:1–22:16, with 375 sayings, consists of two parts, the first part (10–14) contrasting the wise man and the fool (or the righteous and the wicked), the second (15–22:16) addressing wise and foolish speech. [17] Verse 22:17 opens ‘the words of the wise’, until verse 24:22, with short moral discourses on various subjects. [18]
Proverbs 23 is the 23rd chapter of the Book of Proverbs in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] The book is a compilation of several wisdom literature collections, with the heading in 1:1 may be intended to regard Solomon as the traditional author of the whole book, but the dates of the individual collections are difficult to determine, and the book probably ...
Proverbs 1 is the first chapter of the Book of Proverbs in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] The book is a compilation of several wisdom literature collections, with the heading in 1:1 may be intended to regard Solomon as the traditional author of the whole book, but the dates of the individual collections are difficult to determine, and the book probably ...
The text (verse 1) seems to say that he was a "Massaite," the gentilic termination not being indicated in the traditional writing "Ha-Massa." [1] This place has been identified by some Assyriologists with the land of Mash, a district between Judea and Babylonia, and the traces of nomadic or semi-nomadic life and thought found in Gen. 31 and 32 give some support to the hypothesis.
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The proverbs are in alliterative verse, but the verse does not adhere to the rules of classical Old English poetry. Caesurae are present in every line, but the lines are broken in two (cf. Pearl ). The collection shows signs of transition in verse form from the earlier Anglo-Saxon alliterative form to the new Norman rhyme form, for rhyme ...
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