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In 1 Corinthians Paul the Apostle states that a man is to have his own wife and a woman is to have her own husband. Now concerning the matters about which you wrote: "It is good for a man not to have sexual relations with a woman." But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband.
From 1852 until 1890, the LDS Church openly authorized polygamous marriages between one man and multiple wives, though polygamous families continued cohabitating into the 1940s and 1950s. [3] [4] Today, the church is opposed to such marriages and excommunicates members who participate in them or publicly teach that they are sanctioned by God ...
The Conference upholds monogamy as God's plan, as the idea of relationship of love between husband and wife; nevertheless recommends that a polygamist who responds to the Gospel and wishes to join the Anglican Church may be baptized and confirmed with his believing wives and children on the following conditions:
The most debated issue is over the exception to the ban on divorce, which the KJV translates as "saving for the cause of fornication." The Koine Greek word in the exception is πορνείας /porneia, this has variously been translated to specifically mean adultery, to mean any form of marital immorality, or to a narrow definition of marriages already invalid by law.
Apostle Orson Pratt taught in an official church periodical that "We have now clearly shown that God the Father had a plurality of wives," and that after her death, Mary (the mother of Jesus) may have become another eternal polygamous wife of God. [24] [12] One scholar interpreted a 1976 LDS manual as alluding to this teaching. [25]
However, the LDS Church considers polygamy to have been a divinely inspired commandment that is supported by scripture; [4] today, the LDS Church teaches the historical aspects in an adult Sunday School lesson once every four years. [5] The LDS official position is God rescinded the commandment to practice plural marriage.
According to certain studies, the public life of women in the time of Jesus was far more restricted than in Old Testament times. [1]: p.52 At the time the apostles were writing their letters concerning the Household Codes (Haustafeln), Roman law vested enormous power (Patria Potestas, lit. "the rule of the fathers") in the husband over his "family" (pater familias) which included his wife ...
The earliest Christian tradition identifies texts from the Hebrew Bible as symbolic of the divine love of God and people. The love poems of the Song of Songs and the latter prophet Hosea have many references to an intimate, spousal relationship between God and his people. [34] The prophet Hosea notes his bride in chapter 2, verses 16 and ...