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  2. Olivet Discourse - Wikipedia

    en.wikipedia.org/wiki/Olivet_Discourse

    The Olivet Discourse or Olivet prophecy is a biblical passage found in the Synoptic Gospels in Matthew 24 and 25, Mark 13, and Luke 21.It is also known as the Little Apocalypse because it includes the use of apocalyptic language, and it includes Jesus's warning to his followers that they will suffer tribulation and persecution before the ultimate triumph of the Kingdom of God. [1]

  3. Luke 21 - Wikipedia

    en.wikipedia.org/wiki/Luke_21

    Luke 21 is the twenty-first chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records the observations and predictions of Jesus Christ delivered in the temple in Jerusalem, [1] and his exhortation "to be watchful". [2] The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed ...

  4. Parable of the Budding Fig Tree - Wikipedia

    en.wikipedia.org/wiki/Parable_of_the_budding_fig...

    Parable of the budding fig tree. A fig tree. The Parable of the Budding Fig Tree is a parable told by Jesus in the New Testament, found in Matthew 24:32–35, Mark 13:28–31, and Luke 21:29–33. This parable, about the Kingdom of God, involves a fig tree, as does the equally brief parable of the barren fig tree.

  5. Cursing of the fig tree - Wikipedia

    en.wikipedia.org/wiki/Cursing_of_the_fig_tree

    Most scholars believe that the Gospel of Mark was the first gospel and was used as a source by the authors of Matthew and Luke. [12] Mark uses the cursing of the barren fig tree to bracket and comment on the story of the Jewish temple: Jesus and his disciples are on their way to Jerusalem when Jesus curses a fig tree because it bears no fruit; in Jerusalem he drives the money-changers from the ...

  6. Abomination of desolation - Wikipedia

    en.wikipedia.org/wiki/Abomination_of_desolation

    It was against this background that the gospels were written, Mark around 70 AD and Matthew and Luke around 80–85. [26] [27] It is almost certain that none of the authors were eyewitnesses to the life of Jesus, [28] and that Mark was the source used by the authors of Matthew and Luke for their "abomination of desolation" passages. [29]

  7. Triumphal entry into Jerusalem - Wikipedia

    en.wikipedia.org/wiki/Triumphal_entry_into_Jerusalem

    The shout hosanna (mentioned by all Gospels except Luke [27]) derives from Hebrew hosia-na, meaning "save us", [27] "save, we pray", or "save now". [28] The one shout all four Gospels agree on is 'Blessed is he who comes in the name of the Lord!' (although Luke replaces 'He' with 'the King' [ 27 ] ), which is a quote from Psalm 118:25,26 ...

  8. Parables of Jesus - Wikipedia

    en.wikipedia.org/wiki/Parables_of_Jesus

    t. e. The parables of Jesus are found in the Synoptic Gospels and some of the non-canonical gospels. They form approximately one third of his recorded teachings. Christians place great emphasis on these parables, which they generally regard as the words of Jesus. [ 1 ][ 2 ] Jesus's parables are seemingly simple and memorable stories, often with ...

  9. Gospel of Luke - Wikipedia

    en.wikipedia.org/wiki/Gospel_of_Luke

    The Gospel of Luke[note 1] tells of the origins, birth, ministry, death, resurrection, and ascension of Jesus. [4] Together with the Acts of the Apostles, it makes up a two-volume work which scholars call Luke–Acts, [5] accounting for 27.5% of the New Testament. [6] The combined work divides the history of first-century Christianity into ...

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