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The scripture supported by the padma (lotus) held in his left hand is a Prajñāpāramitā sūtra, representing his attainment of ultimate realization from the blossoming of wisdom. Mañjuśrī is often depicted as riding or seated on a blue lion, as can be seen at Buddha Tooth Relic Temple and Museum in Singapore. (see opposite), or sitting on ...
Śrutamayī-prajñā (Wisdom from Hearing / Learning; Ch: 聞慧): This foundational form of wisdom arises through listening to teachings, reading texts, or studying the Dharma. It lays the groundwork for mindfulness and concentration, which are vital for achieving meditative calm (śamatha).
This kind of wisdom is a transformation of the seventh consciousness, the Klistamanas. Through this wisdom, a Buddha sees beyond all superficial differentiations and perceives the fundamental of all things as Śūnyatā or emptiness. Such undifferentiation gives rise to equality for all beings.
The final chapter explains the wisdom and activity of Buddhahood, which is the culmination of the development of compassion and wisdom. It also explains the meaning of the sutras, vinaya and matṛkas. In this chapter, the Buddha explains to Mañjuśrī that a Buddha's limitless compassionate actions are done without any manifest activity. [45]
The Dà zhìdù lùn (abbreviated DZDL), (Chinese: 大智度論, Wade-Giles: Ta-chih-tu lun; Japanese: Daichido-ron (as in Taishō Tripiṭaka no. 1509); The Treatise on the Great Prajñāpāramitā) is a massive Mahāyāna Buddhist treatise and commentary on the Pañcaviṃśatisāhasrikā Prajñāpāramitā Sūtra (The Sūtra of Transcendental Wisdom in Twenty-five Thousand Lines). [1]
Each male Buddha is paired with a female Buddha, often called mothers, prajña, vidya, or consort. Together, each family also presides over their own pure land or buddhafield. Although all five families abide in pure lands, it appears that only Sukhavati of Amitābha , and to a much lesser extent Abhirati of Akshobhya , where great masters like ...
A Tibetan painting with a Prajñāpāramitā sūtra at the center of the mandala Prajñāpāramitā Devi, a personification of Transcendent Wisdom, Folio from a Tibetan 100,000 line Prajñāpāramitā manuscript Tibetan Painting of Mañjuśrī bodhisattva with the sword of wisdom and a sūtra manuscript, which are common symbols of Prajñāpāramitā in Buddhist art
Glenn Wallis states: "By distilling the complex models, theories, rhetorical style and sheer volume of the Buddha's teachings into concise, crystalline verses, the Dhammapada makes the Buddhist way of life available to anyone...In fact, it is possible that the very source of the Dhammapada in the third century B.C.E. is traceable to the need of ...