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(6) "proper names (of a place, family, and bird)" Carr outlines the semantic connections among these shi meanings. [3] The basic meaning (1) "corpse" was semantically extended into both (2) "act on behalf of a corpse" or "personator of a dead ancestor" and (3) "act like a corpse" or "motionless; inactive; doing nothing".
A posthumous name is an honorary name given mainly to revered dead people in East Asian culture. It is predominantly used in Asian countries such as China, Korea, Vietnam, Japan, Malaysia and Thailand. Reflecting on the person's accomplishments or reputation, the title is assigned after death and essentially replaces the name used during life.
Ancestor spirits are also known as kalading among the Cordillerans; [37] tonong among the Maguindanao and Maranao; [38] umboh among the Sama-Bajau; [39] ninunò among Tagalogs; and nono among Bicolanos. [40] Ancestor spirits are usually represented by carved figures called taotao. These were carved by the community upon a person's death.
Owuo, Akan God of Death and Destruction, and the Personification of death. Name means death in the Akan language. Asase Yaa, one half of an Akan Goddess of the barren places on Earth, Truth and is Mother of the Dead; Amokye, Psychopomp in Akan religion who fishes the souls of the dead from the river leading to Asamando, the Akan underworld
In Scandinavia, Norse mythology personified death in the shape of Hel, the goddess of death and ruler over the realm of the same name, where she received a portion of the dead. [9] In the times of the Black Plague , Death would often be depicted as an old woman known by the name of Pesta, meaning "plague hag", wearing a black hood.
There are several kinds of ancestor rituals such as gijesa (기제사, 忌祭祀), charye (차례, 茶禮), seongmyo (성묘, 省墓), and myosa (묘사, 墓祀). Gijesa is a memorial service which is held on the day of the ancestor's death every year. Gijesa is performed until upwards of five generations of ancestors in the eldest descendant's ...
Badimo (Sotho-Tswana literally meaning "ancestors") is the name for the traditional African practice of ancestor veneration for the Sotho-Tswana people of Botswana, Lesotho and South Africa. Although most Sotho-Tswana people are Christians, [ 1 ] in reality a great majority of them follow at least some of the traditions deemed Badimo even if ...
Name Name meaning Attested consorts and sexual partners Attested children Attestations Baduhenna (Latinized Germanic) Badu-, may be cognate to Proto-Germanic *badwa-meaning "battle." The second portion of the name -henna may be related to -henae, which appears commonly in the names of matrons. [1] None attested: None attested: Tacitus's Annals ...