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Concerning Ephesians 2:8 which states: "For by grace are ye saved through faith; and that not of yourselves: it is the gift of God", it is noted that the word "it" is a pronoun and refers back to a noun. As the word "saved" is a verb, "it" does not refer to "saved" but to grace, giving the definition of grace as "the gift of God".
Anglican doctrine (also called Episcopal doctrine in some countries) is the body of Christian teachings used to guide the religious and moral practices of Anglicanism. [ 1 ] Thomas Cranmer , the guiding Reformer that led to the development of Anglicanism as a distinct tradition under the English Reformation , compiled the original Book of ...
Some Anglican churches now view baptism as sufficient for accessing the grace of all the sacraments, since it is the means of initiation into the faith. Many who have been baptised as adults still present themselves for confirmation as a way of completing the ancient rite of initiation, or because they have been received into the Communion from ...
As defined by the 16th-century Anglican theologian Richard Hooker, the sacraments are said to be "visible signs of invisible grace"; [7] similarly the Catechism of the 1662 version states that a sacrament is "an outward and visible sign of an inward and spiritual grace given to us, ordained by Christ himself, as a means whereby we receive the ...
Within the Anglican tradition, "divines" are clergy of the Church of England whose theological writings have been considered standards for faith, doctrine, worship, and spirituality, and whose influence has permeated the Anglican Communion in varying degrees through the years. [71]
The means of grace in Christian theology are those things (the means) through which God gives grace. Just what this grace entails is interpreted in various ways: generally speaking, some see it as God blessing humankind so as to sustain and empower the Christian life; others see it as forgiveness, life, and salvation .
Anglican and Catholic theologians participating in an Anglican/Catholic Joint Preparatory Commission declared that they had "reached substantial agreement on the doctrine of the Eucharist". [58] Similarly, Methodist/Catholic Dialogue has affirmed that "Methodists and Catholics affirm the real presence of Christ in the Eucharist.
In Anglican discourse, the Articles are regularly cited and interpreted to clarify doctrine and practice. An important concrete manifestation of this is the Chicago-Lambeth Quadrilateral , which incorporates Articles VI, VIII, XXV, and XXXVI in its broad articulation of fundamental Anglican identity.
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