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Daniel 2 (the second chapter of the Book of Daniel) tells how Daniel related and interpreted a dream of Nebuchadnezzar II, king of Babylon.In his night dream, the king saw a gigantic statue made of four metals, from its head of gold to its feet of mingled iron and clay; as he watched, a stone "not cut by human hands" destroyed the statue and became a mountain filling the whole world.
Nebuchadnezzar, king of Babylon, pious prince, the favorite of the god Marduk, exalted ruler who is the beloved of the god Nabû, the one who deliberates (and) acquires wisdom, the one who constantly seeks out the ways of their divinity (and) reveres their dominion, the indefatigable governor who is mindful of provisioning Esagil and Ezida ...
Daniel's concept of four successive world empires is drawn from Greek theories of mythological history. [2] The symbolism of four metals in the statue in chapter 2 is drawn from Persian writings, [2] while the four "beasts from the sea" in chapter 7 reflect Hosea 13:7–8, in which God threatens that he will be to Israel like a lion, a leopard ...
The book is also an eschatology, meaning a divine revelation concerning the end of the present age, a moment in which God will intervene in history to usher in the final kingdom. [ 14 ] Daniel 8 conforms to the type of the "symbolic dream vision" and the "regnal" or "dynastic" prophecy, analogous to a work called the "Babylonian Dynastic ...
The Neo-Babylonian Empire under the rule of Nebuchadnezzar II occupied the Kingdom of Judah between 597–586 BCE and destroyed the First Temple in Jerusalem. [2] According to the Hebrew Bible, the last king of Judah, Zedekiah, was forced to watch his sons put to death, then his own eyes were put out and he was exiled to Babylon (2 Kings 25).
This book provides an in-depth analysis of the religious system of ancient Babylon, researching its intricate connection with the mythology that shaped the Babylonians' understanding of their world. [2] It examines the psychism and thought processes of the Babylonian people, covering the main beliefs that were central to their lives and culture.
Gematria is form of cipher used to generate a numerical equivalent for a Hebrew word, which sometimes is invested with symbolic meaning. For example, the gematria of "chai" (the Hebrew word for life) is 18, and multiples of 18 are considered good luck and are often used in gift giving.
The qlippoth are first mentioned in the Zohar, where they are described as being created by God to function as a nutshell for holiness. [3] The text subsequently relays an esoteric interpretation of the text of Genesis creation narrative in Genesis 1:14, which describes God creating the moon and sun to act as "luminaries" in the sky.