Search results
Results from the WOW.Com Content Network
White Buffalo Calf Woman (Lakȟótiyapi: Ptesáŋwiŋ) or White Buffalo Maiden is a sacred woman of supernatural origin, central to the Lakota religion as the primary cultural prophet. Oral traditions relate that she brought the "Seven Sacred Rites" to the Lakota people .
The white buffalo is a sacred sign in Lakota and other Plains Indians religions. Chief Arvol Looking Horse is the current keeper of the Sacred White Buffalo Calf Pipe. The story of the pipe is that, "Nineteen generations ago the beautiful spirit we now refer to as White Buffalo Calf Woman brought the Sacred C’anupa (Sacred Pipe) to our People.
The Looking Horse family are the keepers of the White Buffalo Calf Pipe, which Lakota tradition teaches was gifted to the Oceti Sakowin by White Buffalo Calf Woman. [6] At twelve years old, Arvol Looking Horse inherited the White Buffalo Calf Pipe and the role of Keeper, becoming a ceremonial leader of the Lakota, Dakota and Nakota Peoples. [5]
Buffalo Calf Road Woman, or Brave Woman, (c. 1844 [1] – 1879) was a Northern Cheyenne woman who saved her wounded warrior brother, Chief Comes in Sight, in the Battle of the Rosebud (as it was named by the United States) in June 1876. Her rescue helped rally the Cheyenne warriors to win the battle.
Lakota tradition has it that White Buffalo Calf Woman brought the chanunpa to the people, as one of the Seven Sacred Rites, to serve as a sacred bridge between this world and Wakan Tanka, the "Great Mystery". [1] [2] The chanunpa is one means of conveying prayers to the Creator and the other sacred beings. The various parts of the pipe have ...
The White Buffalo Cow Society originated with the Mandan but was adopted by the Hidatsa. Other Oceti Sakowin tribes who also depend on the buffalo may have similar women's societies. This society, associated with the White Buffalo Cow oral history, has historically performed important buffalo-calling rites. It is an all-women's society, and the ...
Their primary cultural prophet is Ptesáŋwiŋ, White Buffalo Calf Woman, who came as an intermediary between Wakȟáŋ Tȟáŋka and humankind to teach them how to be good relatives by introducing the Seven Sacred Rites and the čhaŋnúŋpa (sacred pipe).
She also organized the South Dakota Commission on the Status of Women's first coalition meeting. In 1980, the White Buffalo Calf Woman Society opened a shelter for abused and raped Native women, the oldest shelter on an Indian reservation and the first American shelter for women of color. [6] [1] [9] [4]