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In Christianity, Jesus is the Son of God as chronicled in the Bible's New Testament, and in most Christian denominations he is held to be God the Son, a prosopon (Person) of the Trinity of God. Christians believe him to be the messiah (giving him the title Christ), who was prophesied in the Bible's Old Testament.
Scripture proclaims from the very beginning, there is a plural nature to God. Finding meaning in the creation story, and Christ's connection to the world Skip to main content
The language of a new creation is not limited to the two verses in the Authorized King James Version that include that actual phrase (Gal. 6:15, 2 Cor 5:17). Other passages, such as Galatians 6:12-16, 2 Corinthians 5:14-19, Ephesians 2:11-22, Ephesians 4:17-24, and Colossians 3:1-11 present new creation teaching also, without that exact phrase.
A Practical Commentary on Holy Scripture. B. Herder. Long, Simon Peter (1966). The Wounded Word: A Brief Meditation on the Seven Sayings of Christ on the Cross. Baker Books. Pink, Arthur (2005). The Seven Sayings of the Saviour on the Cross. Baker Books. ISBN 0-8010-6573-9. Rutledge, Fleming (2004). The Seven Last Words From The Cross. Eerdmans ...
5. “Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus.” — 1 Thessalonians 5:16-18
The Roman Catholic Church links New Earth with New Creation (theology), seeing them both signified in Baptism. [7] Baptismal grace - in particular, the fruit of the Holy Spirit - is a foretaste of eternal life in Paradise, [8] which in turn is a foretaste of deified life in the New Earth on Judgment Day. [9]
Depiction of the book of life. In Judaism, Christianity and Islam ( Angels) the Book of Life (Biblical Hebrew: ספר החיים, transliterated Sefer HaḤayyim; Ancient Greek: βιβλίον τῆς ζωῆς, romanized: Biblíon tēs Zōēs Arabic: سفر الحياة, romanized: Sifr al-Ḥayā) is an alleged book in which God records, or will record, the names of every person who is ...
James Dunn, in his book Christology in the Making, [9] examines the development of this doctrine in early Christianity, noting that it is "beyond dispute" [10] that in John 1:1–18, "the Word is pre-existent, and Christ is the pre-existent Word incarnate," [10] but going on to explore possible sources for the concepts expressed there, such as ...
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