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Catholic and Orthodox Christians have their own set of children's prayers, often invoking Mary, Mother of Jesus, angels, or the saints, and including a remembrance of the dead. Some adult prayers are equally popular with children, such as the Golden Rule ( Luke 6:31 , Matthew 7:12 ), the Doxology , the Serenity Prayer , John 3:16 , Psalm 145:15 ...
Madonna and Child among Ethiopian saints, Ethiopia, mid-17th-century "Our Lady" is a common title to give to Mary as a sign of respect and honor. In French she is called "Notre Dame" and in Spanish she is "Nuestra Señora". [9] Mary was identified as the "New Eve" at least as early as the later half of the Second Century.
This view is still the official position of the Eastern Orthodox churches. Following Jerome, those would be actually Jesus' cousins, children of Mary's sister. This remains the official Roman Catholic position. For Helvidius, those would be full siblings of Jesus, born to Mary and Joseph after the firstborn Jesus. This has been the most common ...
The name of Jesus is at the heart of Christian prayer. All liturgical prayers conclude with the words "through our Lord Jesus Christ". The Hail Mary reaches its high point in the words "blessed is the fruit of thy womb, Jesus". The Eastern prayer of the heart, the Jesus Prayer, says: "Lord Jesus Christ, Son of God, have mercy on me, a sinner."
The word Christ (and similar spellings) appears in English and in most European languages. English speakers now often use "Christ" as if it were a name, one part of the name "Jesus Christ", though it was originally a title ("the Messiah"). Its usage in "Christ Jesus" emphasizes its nature as a title. [8] [15] Compare the usage "the Christ". [16]
Matthew 1:1 which begins by calling Jesus the Christ and in verse 16 explains it again with the affirmation: "Jesus, who is called Christ". In the Pauline epistles, the word Christ is so closely associated with Jesus that apparently for the early Christians there was no need to claim that Jesus was Christ, for that was considered widely ...
In 1639, the residents of Prague credited the Infant Jesus for protecting the city during a siege by Swedish troops. The tradition of the Infant Jesus procession and coronation continues to this day. Devotion to Jesus under the title Infant of Prague spread. It is popular in Ireland under the name "Child of Prague".
In Catholic Mariology Mary is held as having been born and conceived a Saint [2] and full of Grace, [3] as a consequence of the Immaculate Conception. [4] It is also generally held [5] by Theologians that she had free will and rational thought, through infused knowledge, from "the first instant of her conception," [6] worshipping and loving God in her mother's womb and as an infant and child. [2]
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