Search results
Results from the WOW.Com Content Network
The argument from reason is a transcendental argument against metaphysical naturalism and for the existence of God (or at least a supernatural being that is the source of human reason). The best-known defender of the argument is C. S. Lewis .
Ontological arguments are arguments based on reason with the conclusion that God exists. [11] There are many notable contributors to the development of various ontological arguments. In the 11th century C.E., Saint Anselm of Canterbury (1033–1109) reasoned in his work Proslogion about the existence of God in an ontological argument based on ...
Religious epistemology broadly covers religious approaches to epistemological questions, or attempts to understand the epistemological issues that come from religious belief. The questions asked by epistemologists apply to religious beliefs and propositions whether they seem rational, justified, warranted, reasonable, based on evidence and so on.
The topic of whether religious beliefs are compatible with science and in what way is also another important topic in the philosophy of religion as well as in theology. This field draws the historical study of their interactions and conflicts, such as the debates in the United States over the teaching of evolution and creationism . [ 43 ]
Fideism (/ ˈ f iː d eɪ. ɪ z əm, ˈ f aɪ d iː-/ FEE-day-iz-əm, FAY-dee-) is a standpoint or an epistemological theory which maintains that faith is independent of reason, or that reason and faith are hostile to each other and faith is superior at arriving at particular truths (see natural theology).
In contrast to faith meaning blind trust, in the absence of evidence, even in the teeth of evidence, Alister McGrath quotes Oxford Anglican theologian W. H. Griffith-Thomas (1861–1924), who states faith is "not blind, but intelligent" and "commences with the conviction of the mind based on adequate evidence", which McGrath sees as "a good and ...
In essence, the argument's structure is as follows: [citation needed] There are compelling reasons for believing that claims of religious experience point to and validate spiritual realities that exist in a way that transcends material manifestation; According to materialism, nothing exists in a way that transcends material manifestation;
The theory of religious economy sees different religious organizations competing for followers in a religious economy, much like the way businesses compete for consumers in a commercial economy. Theorists assert that a true religious economy is the result of religious pluralism , giving the population a wider variety of choices in religion.