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Capon described himself, in the introduction to The Romance of the Word (1995), as an “old-fashioned high churchman and a Thomist to boot.” One of Capon's primary themes is the radical grace of God. Capon summarizes his broad view of salvation as follows: I am and I am not a universalist. I am one if you are talking about what God in Christ ...
Reverend J. C. Burnett was an American preacher who recorded gospel songs and sermons extensively in the late-1920s and intermittently thereafter until the 1940s. During his heyday, recording for Columbia Records, Burnett was one of the most commercially successful preachers on race records, alongside Reverend J. M. Gates and Reverend A. W. Nix.
Sunday's homespun preaching had a wide appeal to his audiences, who were "entertained, reproached, exhorted, and astonished." [60] Sunday claimed to be "an old-fashioned preacher of the old-time religion" [61] and his uncomplicated sermons spoke of a personal God, salvation through Jesus Christ, and following the moral lessons of the Bible ...
Sermon 122: On Faith - Hebrews 11:1, 17 January 1791, probably Wesley's last sermon [9] Sermon 123: The Human Heart's Deceitfulness - Jeremiah 17:9, Halifax, 29 April 1790; Sermon 124: Heavenly Treasure in Earthly Vessels - 2 Corinthians 4:7, Potto, 17 June 1790; Sermon 125: On Living without God - Ephesians 2:12, Rotherham, 6 July 1790
1744 title page of Swift's Three Sermons. Jonathan Swift, as Dean of St. Patrick's Cathedral in Dublin, produced many sermons during his tenure from 1713 to 1745. [1] Although Swift is better known today for his secular writings such as Gulliver's Travels, A Tale of a Tub or the Drapier's Letters, Swift was known in Dublin for his sermons that were delivered every fifth Sunday.
The first discourse (Matthew 5–7) is called the Sermon on the Mount and is one of the best known and most quoted parts of the New Testament. [6] It includes the Beatitudes, the Lord's Prayer and the Golden Rule. To most believers in Jesus, the Sermon on the Mount contains the central tenets of Christian discipleship. [6]
The Infancy Gospel of Thomas is an apocryphal gospel about the childhood of Jesus.The scholarly consensus dates it to the mid-to-late second century, with the oldest extant fragmentary manuscript dating to the fourth or fifth century, and the earliest complete manuscript being the Codex Sabaiticus from the 11th century.
The sermon was not always viewed in a favorable light by leaders of the LDS Church [6] or other denominations in the Latter Day Saint movement. It was not published in the LDS Church's 1912 History of the Church because of then-church president Joseph F. Smith's discomfort with some ideas in the sermon popularized by the editor of the project, B. H. Roberts of the First Council of the Seventy. [7]