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Mathijsen, Marita. "The emancipation of the past, as due to the Revolutionary French ideology of Liberté, Egalité, Fraternité." Free Access to the Past ed Lotte Jensen (Brill, 2010). 20–40. Roth, Guenther. "Durkheim and the principles of 1789: the issue of gender equality." Telos 1989.82 (1989): 71–88. Sénac, Réjane. "The Contemporary ...
one who has emigrated for political reasons. French also use the word exilé (exiled) or réfugié (refugee) or even "exilé politique" or "réfugié politique". encore A request to repeat a performance, as in Encore!, lit. 'again'; also used to describe additional songs played at the end of a gig. Francophones would say « Une autre !
Voltaire advised scholars that anything contradicting the normal course of nature was not to be believed. Although he found evil in the historical record, he fervently believed reason and expanding literacy would lead to progress. Voltaire with Denis Diderot, Jean le Rond d'Alembert, Marquis de Condorcet and Jean-François de La Harpe
The Cult of Reason (French: Culte de la Raison) [note 1] was France's first established state-sponsored atheistic religion, intended as a replacement for Roman Catholicism during the French Revolution. After holding sway for barely a year, in 1794 it was officially replaced by the rival deistic Cult of the Supreme Being, promoted by Robespierre.
A Republican inscription on a former church: "Temple of reason and philosophy", Saint Martin, Ivry-La-Bataille. A Temple of Reason (French: Temple de la Raison) was, during the French Revolution, a state atheist temple for a new belief system created to replace Christianity: the Cult of Reason, which was based on the ideals of reason, virtue, and liberty.
The phrase "the best of all possible worlds" (French: Le meilleur des mondes possibles; German: Die beste aller möglichen Welten) was coined by the German polymath and Enlightenment philosopher Gottfried Leibniz in his 1710 work Essais de Théodicée sur la bonté de Dieu, la liberté de l'homme et l'origine du mal (Essays of Theodicy on the ...
Reason can decide nothing here. There is infinite chaos that separated us. A game is being played at the extremity of this infinite distance where heads or tails will turn up. What will you wager? According to reason, you can do neither the one thing nor the other; according to reason, you can defend neither of the propositions.
De libero arbitrio voluntatis (On Free Choice of the Will), often shortened to De libero arbitrio, is a book by Augustine of Hippo which seeks to resolve the problem of evil in Christianity by asserting that free will is the cause of all suffering. The first of its three volumes was completed in 388; the second and third were written between ...