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Brahma Sutra, The Philosophy of Spiritual Life (English) Translated by Sarvepalli Radhakrishnan (English, Multiple scholars includes monist and theistic interpretation), - at archive.org; Brahma sutra in 10 Indian languages and Roman Transliteration IIT Kanpur; Commentaries. Sri Bhashya - Brahma Sutra Bhashya by Ramanujacharya (Sanskrit) - at ...
Sarvepalli Radhakrishnan BR (pronunciation ⓘ; 5 September 1888 – 17 April 1975; natively Radhakrishna) was an Indian politician, philosopher and statesman who served as the President of India from 1962 to 1967.
The Principal Upanishads is a 1953 book written by Sarvepalli Radhakrishnan (1888–1975), then Vice President of India (and later President of India), about the main Upanishads, which carry central teachings of the Vedanta. Originally published in 1953 by Harper, the book has been republished several times.
The Dhammapada: With introductory essays, Pali text, English translation and notes is a 1950 book written by philosopher and (later) President of India, Dr. Sarvepalli Radhakrishnan (1888–1975), about the Dhammapada, an important Buddhist scripture.
The philosophy draws on metaphors like the sun and its rays, fire and its sparks, to demonstrate the natural, inherent connection between Brahman and its manifestations. In their teachings, Nimbarka and Shrinivasa emphasize the devotional aspect of the relationship between the soul and Brahman, often framing the divine as Kṛṣṇa and the ...
Advaita Vedānta, claimed Radhakrishnan, best exemplifies a Hindu philosophical, theological, and literary tradition that fulfills this need. [web 9] [149] [150] Radhakrishnan did not emphasize the differences between Buddhism, Jainism, Sikhism versus Hinduism that he defined in terms of Advaita Vedānta, rather he tended to minimize their ...
He was a Professor of Sanskrit at the University of Mysore and a contemporary of Sarvepalli Radhakrishnan. His classes on Indian Philosophy were comprehensive. His classroom dictations, published by Allen & Unwin in book form as "Outlines of Indian Philosophy [3]" brought Hiriyanna international recognition. This was a seminal work on Indian ...
Radhakrishnan acknowledged the reality and diversity of the world of experience, which he saw as grounded in and supported by the absolute or Brahman. [web 6] [note 12] Radhakrishnan also reinterpreted Shankara's notion of maya. According to Radhakrishnan, maya is not a strict absolute idealism, but "a subjective misperception of the world as ...
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