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Virtue ethics (also aretaic ethics, [a] [1] from Greek ἀρετή ) is a philosophical approach that treats virtue and character as the primary subjects of ethics, in contrast to other ethical systems that put consequences of voluntary acts, principles or rules of conduct, or obedience to divine authority in the primary role.
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The following quote highlights the origin of this virtue - the notion that this virtue was "created" is particularly evident: Without such a UTILITY, it will readily be owned, that such a virtue would never have been thought of. (EPM, Section 4) Clearly then, the virtue of fidelity was "created", and therefore it is distinctly artificial.
They form a virtue theory of ethics. The term cardinal comes from the Latin cardo (hinge); [1] these four virtues are called "cardinal" because all other virtues fall under them and hinge upon them. [2] These virtues derive initially from Plato in Republic Book IV, 426-435. [a] Aristotle expounded them systematically in the Nicomachean Ethics.
Thus, Machiavelli's use of the term is linked to the concept of virtue ethics. Aristotle had early raised the question "whether we ought to regard the virtue of a good man and that of a sound citizen as the same virtue"; [5] Thomas Aquinas stressed that sometimes "someone is a good citizen who has not the quality...
Ethics and virtue are a much debated [13] and an evolving concept in ancient scriptures of Hinduism. [ 14 ] [ 15 ] Virtue, right conduct, ethics and morality are part of the complex concept Hindus call Dharma – everything that is essential for people, the world and nature to exist and prosper together, in harmony. [ 16 ]