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Patron deities of writing and calendrical reckoning were of obvious importance to the priesthood, especially the writers among them, [26] and included a Maya maize god and the Howler Monkey Gods. The Howler Monkey God also personified the day sign, suggesting that he may more specifically have been a patron of diviners.
The codex probably was passed down from priest to priest and each priest who received the book added a section in his own hand. [ 11 ] The images in the Madrid Codex depict rituals such as human sacrifice and invoking rainfall, as well as everyday activities such as beekeeping, hunting, warfare, and weaving. [ 6 ]
One example of early Mayanism is the creation of a group called the Mayan Temple by Harold D. Emerson of Brooklyn, a self-proclaimed Maya priest who edited a serial publication titled The Mayan, Devoted to Spiritual Enlightenment and Scientific Religion between 1933 and 1941. [15]
Maya codices (sg.: codex) are folding books written by the pre-Columbian Maya civilization in Maya hieroglyphic script on Mesoamerican bark paper. The folding books are the products of professional scribes working under the patronage of deities such as the Tonsured Maize God and the Howler Monkey Gods .
Bruce Love, 'Yucatec Sacred Breads Through Time'. In William F. Hanks and Don Rice, Word and Image in Maya Culture. Salt Lake City: University of Utah Press 1989. Bruce Love, The Paris Codex: Handbook for a Maya Priest. University of Texas Press, Austin 1994. Martin, Simon, and Nikolai Grube, Chronicle of Maya Kings and Queens. Thames&Hudson 2000.
This is a list of deities playing a role in the Classic (200–1000 CE), Post-Classic (1000–1539 CE) and Contact Period (1511–1697) of Maya religion.The names are mainly taken from the books of Chilam Balam, Lacandon ethnography, the Madrid Codex, the work of Diego de Landa, and the Popol Vuh.
The oldest surviving written account of Popol Vuh (ms c. 1701 by Francisco Ximénez, O.P.). Popol Vuh (also Popul Vuh or Pop Vuj) [1] [2] is a text recounting the mythology and history of the Kʼicheʼ people of Guatemala, one of the Maya peoples who also inhabit the Mexican states of Chiapas, Campeche, Yucatan and Quintana Roo, as well as areas of Belize, Honduras and El Salvador.
The project Text Database and Dictionary of Classic Mayan (abbr. TWKM) promotes research on the writing and language of pre-Hispanic Maya culture. It is housed in the Faculty of Arts at the University of Bonn and was established with funding from the North Rhine-Westphalian Academy of Sciences, Humanities and the Arts. [ 1 ]